Can any one doubt that these two legends must have sprung in some way from one another, or from some common source?  There are enough points of difference to show that the American is not a servile copy of the Hebrew legend.  In the former the story comes from a native of Cholula:  it is told under the shadow of the mighty pyramid it commemorates; it is a local legend which he repeats.  The men who built it, according to his account, were foreigners.  They built it to reach the sun—­that is to say, as a sun-temple; while in the Bible record Babel was built to perpetuate the glory of its architects.  In the Indian legend the gods stop the work by a great storm, in the Bible account by confounding the speech of the people.

Both legends were probably derived from Atlantis, and referred to some gigantic structure of great height built by that people; and when the story emigrated to the east and west, it was in the one case affixed to the tower of the Chaldeans, and in the other to the pyramid of Cholula, precisely as we find the ark of the Deluge resting upon separate mountain-chains all the way from Greece to Armenia.  In one form of the Tower of Babel legend, that of the Toltecs, we are told that the pyramid of Cholula was erected “as a means of escape from a second flood, should another occur.”

But the resemblances between Genesis and the American legends do not stop here.

We are told (Gen. ii., 21) that “the Lord God caused a deep sleep to fall upon Adam,” and while he slept God made Eve out of one of his ribs.  According to the Quiche tradition, there were four men from whom the races of the world descended (probably a recollection of the red, black, yellow, and white races); and these men were without wives, and the Creator made wives for them “while they slept.”

Some wicked misanthrope referred to these traditions when he said, “And man’s first sleep became his last repose.”

In Genesis (chap. iii., 22), “And the Lord God said, Behold, the man is become as one of us, to know good and evil:  and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever:”  therefore God drove him out of the garden.  In the Quiche legends we are told, “The gods feared that they had made men too perfect, and they breathed a cloud of mist over their vision.”

When the ancestors of the Quiches migrated to America the Divinity parted the sea for their passage, as the Red Sea was parted for the Israelites.

The story of Samson is paralleled in the history of a hero named Zipanca, told of in the “Popol Vuh,” who, being captured by his enemies and placed in a pit, pulled down the building in which his captors had assembled, and killed four hundred of them.

“There were giants in those days,” says the Bible.  A great deal of the Central American history is taken up with the doings of an ancient race of giants called Quinames.

This parallelism runs through a hundred particulars: