And what proves to me, indeed, that these cases exist?  What is there to assure me that the whole world is not one family, the members of which only differ by trifles which we are pleased to regard as everything?

Have you fully established the fact of these drawers and compartments?  Have you seen the bars of these imaginary cages in which you imprison kingdoms and species?  Are there not infinite varieties which escape your analysis, and are, as it were, the unknown links uniting all the particles of the animated world?  Why say, “For these eternity, for those annihilation?”

Why say, “This is the slave, that is the sovereign?” Strange boldness for men who are ignorant of almost everything!

Man, animal or plant, the creature vibrates, suffers or enjoys—­exists and encloses in itself the trace of the same mystery.  What assures me that this mystery, which is everywhere the same, is not the sign of a similar relationship, is not the sign of a great law of which we are ignorant?

I am dreaming, you will say.  And what does science do herself when she reaches that supreme point at which magnifying glasses become obscure and compasses powerless?  It dreams, too; it supposes.  Let us, too, suppose that the tree is a man, rough skinned dreamy and silent, who loves, too, after his fashion and vibrates to his very roots when some evening a warm breeze, laden with the scents of the plain, blows through his green locks and overwhelms him with kisses.  No, I do not accept the hypothesis of a world made for us.  Childish pride, which would be ridiculous did not its very simplicity lend it something poetic, alone inspires it.  Man is but one of the links of an immense chain, of the two ends of which we are ignorant. [See Mark Twain’s essay:  ‘What is Man.’  D.W.]

Is it not consoling to fancy that we are not an isolated power to which the remainder of the world serves as a pedestal, that one is not a licensed destroyer, a poor, fragile tyrant, whom arbitrary decrees protect, but a necessary note of an infinite harmony?  To fancy that the law of life is the same in the immensity of space and irradiates worlds as it irradiates cities and as it irradiates ant-hills.  To fancy that each vibration in ourselves is the echo of another vibration.  To fancy a sole principle, a primordial axiom, to think the universe envelops us as a mother clasps her child in her two arms; and say to one’s self, “I belong to it and it to me; it would cease to be without me.  I should not exist without it.”  To see, in short, only the divine unity of laws, which could not be nonexistent, where others have only seen a ruling fancy or an individual caprice.

It is a dream.  Perhaps so, but I have often dreamed it when watching the village children rolling on the fresh grass among the ducklings.

CHAPTER XXXI

AUTUMN

Do you know the autumn, dear reader, autumn away in the country with its squalls, its long gusts, its yellow leaves whirling in the distance, its sodden paths, its fine sunsets, pale as an invalid’s smile, its pools of water in the roadway; do you know all these?  If you have seen all these they are certainly not indifferent to you.  One either detests or else loves them.