notwithstanding the wheedling of Father Berthier, that the Jesuits did not like me, not only as an Encyclopedist, but because all my principles were more in opposition to their maxims and influence than the incredulity of my colleagues, since atheistical and devout fanaticism, approaching each other by their common enmity to toleration, may become united; a proof of which is seen in China, and in the cabal against myself; whereas religion, both reasonable and moral, taking away all power over the conscience, deprives those who assume that power of every resource.  I knew the chancellor was a great friend to the Jesuits, and I had my fears less the son, intimidated by the father, should find himself under the necessity of abandoning the work he had protected.  I besides imagined that I perceived this to be the case in the chicanery employed against me relative to the first two volumes, in which alterations were required for reasons of which I could not feel the force; whilst the other two volumes were known to contain things of such a nature as, had the censor objected to them in the manner he did to the passages he thought exceptionable in the others, would have required their being entirely written over again.  I also understood, and M. de Malesherbes himself told me of it, that the Abbe de Grave, whom he had charged with the inspection of this edition, was another partisan of the Jesuits.  I saw nothing but Jesuits, without considering that, upon the point of being suppressed, and wholly taken up in making their defence, they had something which interested them much more than the cavillings relative to a work in which they were not in question.  I am wrong, however, in saying this did not occur to me; for I really thought of it, and M. de Malesherbes took care to make the observation to me the moment he heard of my extravagant suspicions.  But by another of those absurdities of a man, who, from the bosom of obscurity, will absolutely judge of the secret of great affairs, with which he is totally unacquainted.  I never could bring myself to believe the Jesuits were in danger, and I considered the rumor of their suppression as an artful manoeuvre of their own to deceive their adversaries.  Their past successes, which had been uninterrupted, gave me so terrible an idea of the power, that I already was grieved at the overthrow of the parliament.  I knew M. de Choiseul had prosecuted his studies under the Jesuits, that Madam de Pompadour was not upon bad terms with them, and that their league with favorites and ministers had constantly appeared advantageous to their order against their common enemies.  The court seemed to remain neuter, and persuaded as I was that should the society receive a severe check it would not come from the parliament, I saw in the inaction of government the ground of their confidence and the omen of their triumph.