connections than those of simple benevolence.  These, without the least constraint upon liberty, constitute the pleasure of society, of which equality is the basis.  I had of them as many as were necessary to enable me to taste of the charm of liberty without being subject to the dependence of it; and as soon as I had made an experiment of this manner of life, I felt it was the most proper to my age, to end my days in peace, far removed from the agitations, quarrels and cavillings in which I had just been half submerged.

During my residence at the Hermitage, and after my settlement at Montmorency, I had made in the neighborhood some agreeable acquaintance, and which did not subject me to any inconvenience.  The principal of these was young Loiseau de Mauleon, who, then beginning to plead at the bar, did not yet know what rank he would one day hold there.  I for my part was not in the least doubt about the matter.  I soon pointed out to him the illustrious career in the midst of which he is now seen, and predicted that, if he laid down to himself rigid rules for the choice of causes, and never became the defender of anything but virtue and justice, his genius, elevated by this sublime sentiment, would be equal to that of the greatest orators.  He followed my advice, and now feels the good effects of it.  His defence of M. de Portes is worthy of Demosthenes.  He came every year within a quarter of a league of the Hermitage to pass the vacation at St. Brice, in the fife of Mauleon, belonging to his mother, and where the great Bossuet had formerly lodged.  This is a fief, of which a like succession of proprietors would render nobility difficult to support.

I had also for a neighbor in the same village of St. Brice, the bookseller Guerin, a man of wit, learning, of an amiable disposition, and one of the first in his profession.  He brought me acquainted with Jean Neaulme, bookseller of Amsterdam, his friend and correspondent, who afterwards printed Emilius.

I had another acquaintance still nearer than St. Brice, this was M. Maltor, vicar of Groslay, a man better adapted for the functions of a statesman and a minister, than for those of the vicar of a village, and to whom a diocese at least would have been given to govern if talents decided the disposal of places.  He had been secretary to the Comte de Luc, and was formerly intimately acquainted with Jean Bapiste Rousseau.  Holding in as much esteem the memory of that illustrious exile, as he held the villain who ruined him in horror; he possessed curious anecdotes of both, which Segur had not inserted in the life, still in manuscript, of the former, and he assured me that the Comte de Luc, far from ever having had reason to complain of his conduct, had until his last moment preserved for him the warmest friendship.  M. Maltor, to whom M. de Vintimille gave this retreat after the death of his patron, had formerly been employed in many affairs of which, although far advanced in years, he still preserved a distinct remembrance, and reasoned upon them tolerably well.  His conversation, equally amusing and instructive, had nothing in it resembling that of a village pastor:  he joined the manners of a man of the world to the knowledge of one who passes his life in study.  He, of all my permanent neighbors, was the person whose society was the most agreeable to me.