had not decidedly had the preference, she had at least
partaken of it with Madam d’Aiguillon.
She preserved for the memory of the good man a respect
and an affection which did honor to them both; and
her self-love would have been flattered by seeing the
still-born works of her friend brought to life by her
secretary. These works contained excellent things,
but so badly told that the reading of them was almost
insupportable; and it is astonishing the Abbe de Saint
Pierre, who looked upon his readers as schoolboys,
should nevertheless have spoken to them as men, by
the little care he took to induce them to give him
a hearing. It was for this purpose that the work
was proposed to me as useful in itself, and very proper
for a man laborious in manoeuvre, but idle as an author,
who finding the trouble of thinking very fatiguing,
preferred, in things which pleased him, throwing a
light upon and extending the ideas of others, to producing
any himself. Besides, not being confined to the
functions of a translator, I was at liberty sometimes
to think for myself; and I had it in my power to give
such a form to my work, that many important truths
would pass in it under the name of the Abbe de Saint
Pierre, much more safely than under mine. The
undertaking also was not trifling; the business was
nothing less than to read and meditate twenty-three
volumes, diffuse, confused, full of long narrations
and periods, repetitions, and false or little views,
from amongst which it was necessary to select some
few that were good and useful, and sufficiently encouraging
to enable me to support the painful labor. I
frequently wished to have given it up, and should have
done so, could I have got it off my hands with a great
grace; but when I received the manuscripts of the
abbe, which were given to me by his nephew, the Comte
de Saint Pierre, I had, by the solicitation of St.
Lambert, in some measure engaged to make use of them,
which I must either have done, or have given them
back. It was with the former intention I had
taken the manuscripts to the Hermitage, and this was
the first work to which I proposed to dedicate my
leisure hours.
I had likewise in my own mind projected a third, the
idea of which I owed to the observations I had made
upon myself and I felt the more disposed to undertake
this work, as I had reason to hope I could make it
a truly useful one, and perhaps, the most so of any
that could be offered to the world, were the execution
equal to the plan I had laid down. It has been
remarked that most men are in the course of their lives
frequently unlike themselves, and seem to be transformed
into others very different from what they were.
It was not to establish a thing so generally known
that I wished to write a book; I had a newer and more
important object. This was to search for the
causes of these variations, and, by confining my observations
to those which depend on ourselves, to demonstrate
in what manner it might be possible to direct them,