Sieyes never was a republican, and it was cowardice alone that made him vote for the death of his King and benefactor; although he is very fond of his own metaphysical notions, he always has preferred the preservation of his life to the profession or adherence to his systems. He will not think the Revolution complete, or the constitution of his country a good one, until some Napoleon, or some Louis, writes himself an Emperor or King of France, by the grace of Sieyes. He would expose the lives of thousands to obtain such a compliment to his hateful vanity and excessive pride; but he would not take a step that endangered his personal safety, though it might eventually lead him to the possession of a crown.
From the bounty of his King, Sieyes had, before the Revolution, an income of fifteen thousand livres—per annum; his places, pensions, and landed estates produce now yearly five hundred thousand livres—not including the interest of his money in the French and foreign funds.
Two years ago he was exiled, for some time, to an estate of his in Touraine, and Bonaparte even deliberated about transporting him to Cayenne, when Talleyrand observed “that such a condemnation would endanger that colony of France, as he would certainly organize there a focus of revolutions, which might also involve Surinam and the Brazils, the colonies of our allies, in one common ruin. In the present circumstances,” added the Minister, “if Sieyes is to be transported, I wish we could land him in England, Scotland, or Ireland, or even in Russia.”
I have just heard from a general officer the following anecdote, which he read to me from a letter of another general, dated Ulm, the 25th instant, and, if true, it explains in part Bonaparte’s apparent indiscretion in the threat thrown out against all ancient dynasties.