Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7 eBook

This eBook from the Gutenberg Project consists of approximately 73 pages of information about Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7.

Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7 eBook

This eBook from the Gutenberg Project consists of approximately 73 pages of information about Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7.
most dutiful subjects, because many of the late changes have differed from his metaphysical schemes of innovation, of regeneration, and of overthrow.  He has too high an opinion of his own deserts not to consider it beneath his philosophical dignity to be a contented subject of a fellow-subject, elevated into supremacy by his labours and dangers.  His modesty has, for these sixteen years past, ascribed to his talents all the glory and prosperity of France, and all her misery and misfortunes to the disregard of his counsels, and to the neglect of his advice.  Bonaparte knows it; and that he is one of those crafty, sly, and dark conspirators, more dangerous than the bold assassin, who, by sophistry, art, and perseverance insinuate into the minds of the unwary and daring the ideas of their plots, in such an insidious manner that they take them and foster them as the production of their own genius; he is, therefore, watched by our Imperial spies, and never consulted but when any great blow is intended to be struck, or some enormous atrocities perpetrated.  A month before the seizure of the Duc d’Enghien, and the murder of Pichegru, he was every day shut up for some hours with Napoleon Bonaparte at St. Cloud, or in the Tuileries; where he has hardly been seen since, except after our Emperor’s return from his coronation as a King of Italy.

Sieyes never was a republican, and it was cowardice alone that made him vote for the death of his King and benefactor; although he is very fond of his own metaphysical notions, he always has preferred the preservation of his life to the profession or adherence to his systems.  He will not think the Revolution complete, or the constitution of his country a good one, until some Napoleon, or some Louis, writes himself an Emperor or King of France, by the grace of Sieyes.  He would expose the lives of thousands to obtain such a compliment to his hateful vanity and excessive pride; but he would not take a step that endangered his personal safety, though it might eventually lead him to the possession of a crown.

From the bounty of his King, Sieyes had, before the Revolution, an income of fifteen thousand livres—­per annum; his places, pensions, and landed estates produce now yearly five hundred thousand livres—­not including the interest of his money in the French and foreign funds.

Two years ago he was exiled, for some time, to an estate of his in Touraine, and Bonaparte even deliberated about transporting him to Cayenne, when Talleyrand observed “that such a condemnation would endanger that colony of France, as he would certainly organize there a focus of revolutions, which might also involve Surinam and the Brazils, the colonies of our allies, in one common ruin.  In the present circumstances,” added the Minister, “if Sieyes is to be transported, I wish we could land him in England, Scotland, or Ireland, or even in Russia.”

I have just heard from a general officer the following anecdote, which he read to me from a letter of another general, dated Ulm, the 25th instant, and, if true, it explains in part Bonaparte’s apparent indiscretion in the threat thrown out against all ancient dynasties.

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Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7 from Project Gutenberg. Public domain.