All these minutiae and petty vexations, but great oppressions, of petty tyrants, you may easily guess, take up a great deal of time, and that, therefore, a Minister of Police, though the most powerful, is also the most occupied of his colleagues.  So he certainly is, but, last year, a new organization of this Ministry was regulated by Bonaparte; and Fouche was allowed, as assistants, four Counsellors of State, and an augmentation of sixty-four police commissaries.  The French Empire was then divided into four arrondissements, with regard to the general police, not including Paris and its vicinity, inspected by a prefect of police under the Minister.  Of the first of these arrondissements, the Counsellor of State, Real, is a kind of Deputy Minister; the Counsellor of State, Miot, is the same of the second; the Counsellor of State, Pelet de la Lozere, of the third; and the Counsellor of State, Dauchy, of the fourth.  The secret police agents, formerly called spies, were also considerably increased.

LETTER XXVIII.

Paris, October, 1805.

My Lord:—­Before Bonaparte set out for the Rhine, the Pope’s Nuncio was for the first time publicly rebuked by him in Madame Bonaparte’s drawing-room, and ordered loudly to write to Rome and tell His Holiness to think himself fortunate in continuing to govern the Ecclesiastical States, without interfering with the ecclesiastical arrangements that might be thought necessary or proper by the Government in France.

Bonaparte’s policy is to promote among the first dignitaries of the Gallican Church the brothers or relatives of his civil or military supporters; Cambacere’s brother is, therefore, an Archbishop and Cardinal, and one of Lebrun’s, and two of Berthier’s cousins are Bishops.  As, however, the relatives of these Senators, Ministers, or generals, have, like themselves, figured in many of the scandalous and blasphemous scenes of the Revolution, the Pope has sometimes hesitated about sanctioning their promotions.  This was the case last summer, when General Dessolles’s brother was transferred from the Bishopric of Digne to that of Chambry, and Bonaparte nominated for his successor the brother of General Miollis, who was a curate of Brignoles, in the diocese of Aix.  This curate had not only been one of the first to throw up his letters of priesthood at the Jacobin Club at Aix, but had also sacrilegiously denied the divinity of the Christian religion, and proposed, in imitation of Parisian atheists, the worship of a Goddess of Reason in a common prostitute with whom he lived.  The notoriety of these abominations made even his parishioners at Brignoles unwilling to go to church, and to regard him as their pastor, though several of them had been imprisoned, fined, and even transported as fanatics, or as refractory.