When Madame Napoleon was informed by her husband of the necessity of choosing her almoner and chaplain, and of attending regularly the Mass, she first fell a-laughing, taking it merely for a joke; the serious and severe looks, and the harsh and threatening expressions of the First Consul soon, however, convinced her how much she was mistaken.  To evince her repentance, she on the very next day attended her mother-in-law to church, who was highly edified by the sudden and religious turn of her daughter, and did not fail to ascribe to the efficacious interference of one of her favourite saints this conversion of a profane sinner.  But Napoleon was not the dupe of this church-going mummery of his wife, whom he ordered his spies to watch; these were unfortunate enough to discover that she went to the Mass more to fill her appointments with her lovers than to pray to her Saviour; and that even by the side of her mother she read billets-doux and love-letters when that pious lady supposed that she read her prayers, because her eyes were fixed upon her breviary.  Without relating to any one this discovery of his Josephine’s frailties, Napoleon, after a violent connubial fracas and reprimand, and after a solitary confinement of her for six days, gave immediate orders to have the chapels of the Tuileries and of St. Cloud repaired; and until these were ready, Cardinal Cambaceres and Bernier, by turns, said the Mass, in her private apartments; where none but selected favourites or favoured courtiers were admitted.  Madame Napoleon now never neglects the Mass, but if not accompanied by her husband is escorted by a guard of honour, among whom she knows that he has several agents watching her motions and her very looks.

In the month of June, 1803; I dined with Viscomte de Segur, and Joseph and Lucien Bonaparte were among the guests.  The latter jocosely remarked with what facility the French Christians had suffered themselves to be hunted in and out of their temples, according to the fanaticism or policy of their rulers; which he adduced as a proof of the great progress of philosophy and toleration in France.  A young officer of the party, Jacquemont, a relation of the former husband of the present Madame Lucien, observed that he thought it rather an evidence of the indifference of the French people to all religion; the consequence of the great havoc the tenets of infidelity and of atheism had made among the flocks of the faithful.  This was again denied by Bonaparte’s aide-de-camp, Savary, who observed that, had this been the case, the First Consul (who certainly was as well acquainted with the religious spirit of Frenchmen as anybody else) would not have taken the trouble to conclude a religious concordat, nor have been at the expense of providing for the clergy.  To this assertion Joseph nodded an assent.