to Versailles; after strong assurances that he would never, in all his life, aim at the higher church dignities, he said that he delighted in an unbounded confidence; and that he asked but two things of her Majesty as essential:  the first was, not to give him her orders through any third person, and to write to him herself; he complained much that he had had no letter in her own hand since he had left Vienna; then he demanded of her an income of eighty thousand livres, in ecclesiastical benefices; and concluded by saying that, if she condescended to assure him herself that she would set about procuring him what he wished, her letter would be sufficient in itself to show him that her Majesty had accepted the two conditions he ventured to make respecting his return.  No doubt the letter was written; at least it is very certain that the benefices were granted, and that his absence from Versailles lasted only a single week.

In the course of July, 1789, the regiment of French guards, which had been in a state of insurrection from the latter end of June, abandoned its colours.  One single company of grenadiers remained faithful, to its post at Versailles.  M. le Baron de Leval was the captain of this company.  He came every evening to request me to give the Queen an account of the disposition of his soldiers; but M. de La Fayette having sent them a note, they all deserted during the night and joined their comrades, who were enrolled in the Paris guard; so that Louis XVI. on rising saw no guard whatever at the various posts entrusted to them.

The decrees of the 4th of August, by which all privileges were abolished, are well known.

["It was during the night of the 4th of August,” says Rivarol, “that the demagogues of the nobility, wearied with a protracted discussion upon the rights of man, and burning to signalise their zeal, rose all at once, and with loud exclamations called for the last sighs of the feudal system.  This demand electrified the Assembly.  All heads were frenzied.  The younger sons of good families, having nothing, were delighted to sacrifice their too fortunate elders upon the altar of the country; a few country cures felt no less pleasure in renouncing the benefices of others; but what posterity will hardly believe is that the same enthusiasm infected the whole nobility; zeal walked hand in hand with malevolence; they made sacrifice upon sacrifice.  And as in Japan the point of honour lies in a man’s killing himself in the presence of the person who has offended him, so did the deputies of the nobility vie in striking at themselves and their constituents.  The people who were present at this noble contest increased the intoxication of their new allies by their shouts; and the deputies of the commons, seeing that this memorable night would only afford them profit without honour, consoled their self-love by wondering at what Nobility, grafted upon the Third Estate, could do.  They named that night the ‘night of dupes’; the nobles called it the ’night of sacrifices’.”—­Note by the editor.]