This coach appeared no more, and the silk and cloth mercers had their stuffs redyed.

Another day, at the high table, the King, seeing four bowls of big oranges brought in, said aloud before the public:  “Take away that fruit, which has nothing in its favour but its look.  There is nothing more dangerous or unhealthy.”

On the morrow these words spread through the capital, and the courtiers dared eat oranges only privately and in secret.

As for me, with my love for the scent of orange blossoms, the monarch’s petulance once more affected me extremely.  I was obliged for some time to give it up, like the others, and take to amber, the favourite scent of my master, which my nerves could not endure.

Before surrendering the town of Orange to the commissioners of the kinglet of the Dutch, the King of France had the walls thrown down, all the fortifications razed, and the public buildings, certain convents, and the library of the town stripped of their works of art.  These measures irritated Prince William, who, on that account alone, wished to recommence the war; but the Emperor and the allies heard his complaints with little attention.  They even besought him to leave things as they were.  M. d’Orange is a real firebrand; he could not endure the severities of the King without reprisals, and no sooner was he once more in possession of his little isolated sovereignty than he annoyed the Catholics in it, caused all possible alarms to the sisters of mercy and nuns, imposed enormous taxes on the monks, and drove out the Jesuits with unheard-of insults.

The King received hospitably all these humiliated or persecuted folk; and as he was given to understand that the Orange Protestants were secretly sowing discontent amongst his Calvinists and French Lutherans, he prepared the revocation of the Edict of Nantes, the famous political measure the abrogation of which took place a short time afterwards.

I saw, in the hands of the King, a document of sixty pages, printed at Orange, after its restitution, in which it was clearly specified that Hugh Capet had set himself on the throne irregularly, and in which the author went to the point of saying that the Catholic religion was only an idolatry, and that the peoples would only be happy and free after the general introduction of the Reformation.  The Marechal de Vivonne came and told me, in strict confidence, that the Jesuits, out of resentment, had forged this document, and printed the pamphlet themselves; but M. de Louvois, who, through his father, the Chancellor, and his brother, the Archbishop of Rheims, was associated with them, maintained that the incendiary libel was really the work of the Protestants.

My residence at the Court having opened my eyes sufficiently to the wickedness of men, I will not give my opinion, amid these angry charges and recriminations.  I confine myself to relating what I have seen.

CHAPTER XXVIII.