One writes now with a peculiar horror of the dress of the old world. The men’s clothes were worn without any cleansing process at all, except an occasional superficial brushing, for periods of a year or so; they were made of dark obscurely mixed patterns to conceal the stage of defilement they had reached, and they were of a felted and porous texture admirably calculated to accumulate drifting matter. Many women wore skirts of similar substances, and of so long and inconvenient a form that they inevitably trailed among all the abomination of our horse-frequented roads. It was our boast in England that the whole of our population was booted—their feet were for the most part ugly enough to need it,—but it becomes now inconceivable how they could have imprisoned their feet in the amazing cases of leather and imitations of leather they used. I have heard it said that a large part of the physical decline that was apparent in our people during the closing years of the nineteenth century, though no doubt due in part to the miscellaneous badness of the food they ate, was in the main attributable to the vileness of the common footwear. They shirked open-air exercise altogether because their boots wore out ruinously and pinched and hurt them if they took it. I have mentioned, I think, the part my own boots played in the squalid drama of my adolescence. I had a sense of unholy triumph over a fallen enemy when at last I found myself steering truck after truck of cheap boots and shoes (unsold stock from Swathinglea) to the run-off by the top of the Glanville blast furnaces.
“Plup!” they would drop into the cone when Beltane came, and the roar of their burning would fill the air. Never a cold would come from the saturation of their brown paper soles, never a corn from their foolish shapes, never a nail in them get home at last in suffering flesh. . . .
Most of our public buildings we destroyed and burnt as we reshaped our plan of habitation, our theater sheds, our banks, and inconvenient business warrens, our factories (these in the first year of all), and all the “unmeaning repetition” of silly little sham Gothic churches and meeting-houses, mean looking shells of stone and mortar without love, invention, or any beauty at all in them, that men had thrust into the face of their sweated God, even as they thrust cheap food into the mouths of their sweated workers; all these we also swept away in the course of that first decade. Then we had the whole of the superseded