At that time my attention was much engaged by the stir of the great Beltane festival that was held on May-day in the Year of Scaffolding.  It was the first of the ten great rubbish burnings that opened the new age.  Young people nowadays can scarcely hope to imagine the enormous quantities of pure litter and useless accumulation with which we had to deal; had we not set aside a special day and season, the whole world would have been an incessant reek of small fires; and it was, I think, a happy idea to revive this ancient festival of the May and November burnings.  It was inevitable that the old idea of purification should revive with the name, it was felt to be a burning of other than material encumbrances, innumerable quasi-spiritual things, deeds, documents, debts, vindictive records, went up on those great flares.  People passed praying between the fires, and it was a fine symbol of the new and wiser tolerance that had come to men, that those who still found their comfort in the orthodox faiths came hither unpersuaded, to pray that all hate might be burnt out of their professions.  For even in the fires of Baal, now that men have done with base hatred, one may find the living God.

Endless were the things we had to destroy in those great purgings.  First, there were nearly all the houses and buildings of the old time.  In the end we did not save in England one building in five thousand that was standing when the comet came.  Year by year, as we made our homes afresh in accordance with the saner needs of our new social families, we swept away more and more of those horrible structures, the ancient residential houses, hastily built, without imagination, without beauty, without common honesty, without even comfort or convenience, in which the early twentieth century had sheltered until scarcely one remained; we saved nothing but what was beautiful or interesting out of all their gaunt and melancholy abundance.  The actual houses, of course, we could not drag to our fires, but we brought all their ill-fitting deal doors, their dreadful window sashes, their servant-tormenting staircases, their dank, dark cupboards, the verminous papers from their scaly walls, their dust and dirt-sodden carpets, their ill-designed and yet pretentious tables and chairs, sideboards and chests of drawers, the old dirt-saturated books, their ornaments—­their dirty, decayed, and altogether painful ornaments—­amidst which I remember there were sometimes even stuffed dead birds!—­we burnt them all.  The paint-plastered woodwork, with coat above coat of nasty paint, that in particular blazed finely.  I have already tried to give you an impression of old-world furniture, of Parload’s bedroom, my mother’s room, Mr. Gabbitas’s sitting-room, but, thank Heaven! there is nothing in life now to convey the peculiar dinginess of it all.  For one thing, there is no more imperfect combustion of coal going on everywhere, and no roadways like grassless