Ours had been one of the first modern communes to get in order; we were greatly helped by the energy of Lord Redcar, who had a fine feeling for the picturesque associations of his ancestral home—the detour that took our line through the beeches and bracken and bluebells of the West Wood and saved the pleasant open wildness of the park was one of his suggestions; and we had many reasons to be proud of our surroundings. Nearly all the other communes that sprang up all over the pleasant parkland round the industrial valley of the Four Towns, as the workers moved out, came to us to study the architecture of the residential squares and quadrangles with which we had replaced the back streets between the great houses and the ecclesiastical residences about the cathedral, and the way in which we had adapted all these buildings to our new social needs. Some claimed to have improved on us. But they could not emulate the rhododendron garden out beyond our shrubberies; that was a thing altogether our own in our part of England, because of its ripeness and of the rarity of good peat free from lime.
These gardens had been planned under the third Lord Redcar, fifty years ago and more; they abounded in rhododendra and azaleas, and were in places so well sheltered and sunny that great magnolias flourished and flowered. There were tall trees smothered in crimson and yellow climbing roses, and an endless variety of flowering shrubs and fine conifers, and such pampas grass as no other garden can show. And barred by the broad shadows of these, were glades and broad spaces of emerald turf, and here and there banks of pegged roses, and flower-beds, and banks given over some to spring bulbs, and some to primroses and primulas and polyanthuses. My mother loved these latter banks and the little round staring eyes of their innumerable yellow, ruddy brown, and purple corollas, more than anything else the gardens could show, and in the spring of the Year of Scaffolding she would go with me day after day to the seat that showed them in the greatest multitude.
It gave her, I think, among other agreeable impressions, a sense of gentle opulence. In the old time she had never known what it was to have more than enough of anything agreeable in the world at all.
We would sit and think, or talk—there was a curious effect of complete understanding between us whether we talked or were still.
“Heaven,” she said to me one day, “Heaven is a garden.”