I say this is as it should be; it is just and fair as far as it goes; and moreover the rich with their leisure are the more like to move if they feel the pinch themselves.

But how shall they and we, and all of us, move?  What is the remedy?

What remedy can there be for the blunders of civilisation but further civilisation?  You do not by any accident think that we have gone as far in that direction as it is possible to go, do you?—­even in England, I mean?

When some changes have come to pass, that perhaps will be speedier than most people think, doubtless education will both grow in quality and in quantity; so that it may be, that as the nineteenth century is to be called the Century of Commerce, the twentieth may be called the Century of Education.  But that education does not end when people leave school is now a mere commonplace; and how then can you really educate men who lead the life of machines, who only think for the few hours during which they are not at work, who in short spend almost their whole lives in doing work which is not proper for developing them body and mind in some worthy way?  You cannot educate, you cannot civilise men, unless you can give them a share in art.

Yes, and it is hard indeed as things go to give most men that share; for they do not miss it, or ask for it, and it is impossible as things are that they should either miss or ask for it.  Nevertheless everything has a beginning, and many great things have had very small ones; and since, as I have said, these ideas are already abroad in more than one form, we must not be too much discouraged at the seemingly boundless weight we have to lift.

After all, we are only bound to play our own parts, and do our own share of the lifting, and as in no case that share can be great, so also in all cases it is called for, it is necessary.  Therefore let us work and faint not; remembering that though it be natural, and therefore excusable, amidst doubtful times to feel doubts of success oppress us at whiles, yet not to crush those doubts, and work as if we had them not, is simple cowardice, which is unforgivable.  No man has any right to say that all has been done for nothing, that all the faithful unwearying strife of those that have gone before us shall lead us nowhither; that mankind will but go round and round in a circle for ever:  no man has a right to say that, and then get up morning after morning to eat his victuals and sleep a-nights, all the while making other people toil to keep his worthless life a-going.

Be sure that some way or other will be found out of the tangle, even when things seem most tangled, and be no less sure that some use will then have come of our work, if it has been faithful, and therefore unsparingly careful and thoughtful.

So once more I say, if in any matters civilisation has gone astray, the remedy lies not in standing still, but in more complete civilisation.