The next day is Sunday, and there is mild excitement in Coniston.  For Jethro Bass, still with the coonskin cap, but in a brass-buttoned coat secretly purchased in Brampton, appeared at meeting!  It made no difference that he entered quietly, and sat in the rear slip, orthodox Coniston knew that he was behind them:  good Mr. Ware knew it, and changed a little his prayers and sermon:  Cynthia knew it, grew hot and cold by turns under her poke bonnet.  Was he not her brand, and would she not get the credit of snatching him?  How willingly, then, would she have given up that credit to the many who coveted it—­if it were a credit.  Was Jethro at meeting for any religious purpose?

Jethro’s importance to Coniston lay in his soul, and that soul was numbered at present ninety and ninth.  When the meeting was over, Aunt Lucy Prescott hobbled out at an amazing pace to advise him to read chapter seven of Matthew, but he had vanished:  via the horse sheds; if she had known it, and along Coniston Water to the house by the tannery, where he drew breath in a state of mind not to be depicted.  He had gazed at the back of Cynthia’s poke bonnet for two hours, but he had an uneasy feeling that he would have to pay a price.

The price was paid, in part, during the next six days.  To do Jethro’s importance absolute justice, he did inspire fear among his contemporaries, and young men and women did not say much to his face; what they did say gave them little satisfaction.  Grim Deacon Ira stopped him as he was going to buy hides, and would have prayed over him if Jethro had waited; dear Aunt Lucy did pray, but in private.  In six days orthodox Coniston came to the conclusion that this ninety and ninth soul were better left to her who had snatched it, Cynthia Ware.

As for Cynthia, nothing was farther from her mind.  Unchristian as was the thought, if this thing she had awakened could only have been put back to sleep again, she would have thought herself happy.  But would she have been happy?  When Moses Hatch congratulated her, with more humor than sincerity, he received the greatest scare of his life.  Yet in those days she welcomed Moses’s society as she never had before; and Coniston, including Moses himself, began thinking of a wedding.

Another Saturday came, and no Cynthia went to Brampton.  Jethro may or may not have been on the road.  Sunday, and there was Jethro on the back seat in the meetinghouse:  Sunday noon, over his frugal dinner, the minister mildly remonstrates with Cynthia for neglecting one who has shown signs of grace, citing certain failures of others of his congregation:  Cynthia turns scarlet, leaving the minister puzzled and a little uneasy:  Monday, Miss Lucretia Penniman, alarmed, comes to Coniston to inquire after Cynthia’s health:  Cynthia drives back with her as far as Four Corners, talking literature and the advancement of woman; returns on foot, thinking of something else, when she discerns a figure seated on a log by the roadside, bent as in meditation.  There was no going back the thing to do was to come on, as unconcernedly as possible, not noticing anything,—­which Cynthia did, not without a little inward palpitating and curiosity, for which she hated herself and looked the sterner.  The figure unfolded itself, like a Jack from a box.