The Princes and Dukes of the Empire must pardon me for so often designating them by their Republican names. The Marshals set less value on their titles of nobility than the Dukes and Counts selected from among the civilians. Of all the sons of the Republic Regnault de St. Jean d’Angely was the most gratified at being a Count, whilst, among the fathers of the Revolution no one could regard with greater disdain than Fouche his title of Duke of Otranto; he congratulated himself upon its possession only once, and that was after the fall of the Empire.
I have expressed my dislike of Fouche; and the reason of that feeling was, that I could not endure his system of making the police a government within a government. He had left Paris before my return thither, but I had frequent occasion to speak of that famous personage to Savary, whom, for the reason above assigned, I do not always term Duc de Rovigo. Savary knew better than any one the fallacious measures of Fouche’s administration, since he was his successor. Fouche, under pretence of encouraging men of letters, though well aware that the Emperor was hostile to them, intended only to bring them into contempt by making them write verses at command. It was easily seen that Napoleon nourished a profound dislike of literary men, though we must not conclude that he wished the public to be aware of that dislike. Those, besides, who devoted their pens to blazon his glory and his power were sure to be received by him with distinction. On the other hand, as Charlemagne and Louis xiv. owed a portion of the splendour of their reigns to the lustre reflected on them by literature, he wished to appear to patronise authors, provided that they never discussed questions relating to philosophy, the independence of mankind, and civil and political rights. With regard to men of science it was wholly different; those he held in real estimation; but men of letters, properly so called, were considered by him merely as a sprig in his Imperial crown.
The marriage of the Emperor with an Archduchess of Austria had set all the Court poets to work, and in this contest of praise and flattery it must be confessed that the false gods were vanquished by the true God; for, in spite of their fulsome verses, not one of the disciples of Apollo could exceed the extravagance of the Bishops in their pastoral letters. At a time when so many were striving to force themselves into notice there still existed a feeling of esteem in the public mind for men of superior talent who remained independent amidst the general corruption; such was M. Lemercier, such was M. de Chateaubriand. I was in Paris in the spring of 1811, at the period of Chenier’s death, when the numerous friends whom Chateaubriand possessed in the second class of the Institute looked to him as the successor of Chenier. This was more than a mere literary question, not only on account of the high literary reputation M. de Chateaubriand already possessed, but of the recollection of his noble conduct at the period of Duc d’Enghien’s death, which was yet fresh in the memory of every one; and, besides, no person could be ignorant of the immeasurable difference of opinion between Chenier and M. de Chateaubriand.