Bonaparte’s policy is to promote among the first dignitaries of the Gallican Church the brothers or relatives of his civil or military supporters; Cambacere’s brother is, therefore, an Archbishop and Cardinal, and one of Lebrun’s, and two of Berthier’s cousins are Bishops.  As, however, the relatives of these Senators, Ministers, or generals, have, like themselves, figured in many of the scandalous and blasphemous scenes of the Revolution, the Pope has sometimes hesitated about sanctioning their promotions.  This was the case last summer, when General Dessolles’s brother was transferred from the Bishopric of Digne to that of Chambry, and Bonaparte nominated for his successor the brother of General Miollis, who was a curate of Brignoles, in the diocese of Aix.  This curate had not only been one of the first to throw up his letters of priesthood at the Jacobin Club at Aix, but had also sacrilegiously denied the divinity of the Christian religion, and proposed, in imitation of Parisian atheists, the worship of a Goddess of Reason in a common prostitute with whom he lived.  The notoriety of these abominations made even his parishioners at Brignoles unwilling to go to church, and to regard him as their pastor, though several of them had been imprisoned, fined, and even transported as fanatics, or as refractory.

During the negotiation with Cardinal Fesch last year, the Pope had been promised, among other things, that, for the future, his conscience should not be wounded by having presented to him for the prelacy any persons but those of the purest morals of the French Empire; and that all his objections should be attended to, in case of promotions; his scruples removed, or his refusal submitted to.  When Cardinal Fesch demanded His Holiness’s Bull for the curate Miollis, the Cardinal Secretary of State, Gonsalvi, showed no less than twenty acts of apostasy and blasphemy, which made him unworthy of such a dignity.  To this was replied that, having obtained an indulgence in toto for what was past, he was a proper subject; above all, as he had the protection of the Emperor of the French.  The Pope’s Nuncio here then addressed himself to our Minister of the Ecclesiastical Department, Portalis, who advised him not to speak to Bonaparte of a matter upon which his mind had been made up; he, nevertheless, demanded an audience, and it was in consequence of this request that he, in his turn, became acquainted with the new Imperial etiquette and new Imperial jargon towards the representatives of Sovereigns.  On the same evening the Nuncio expedited a courier to Rome, and I have heard to-day that the nomination of Miollis is confirmed by the Pope.

From this relatively trifling occurrence, His Holiness might judge of the intention of our Government to adhere to its other engagements; but at Rome, as well as in most other Continental capitals, the Sovereign is the dupe of the perversity of his Counsellors and Ministers, who are the tools, and not seldom the pensioners, of the Cabinet of St. Cloud.