Pius vii. mentioned, the day after his arrival at Fontainebleau, that it would be a gratification to his own subjects were he enabled to communicate to them the restoration of the former ecclesiastical domains, as a free gift of the Emperor of the French, at their first conference, as they would then be as well convinced of Napoleon’s good faith as he was himself. In answer, His Holiness was informed that the Emperor was unprepared to discuss political subjects, being totally occupied with the thoughts how to entertain worthily his high visitor, and to acknowledge becomingly the great honour done and the great happiness conferred on him by such a visit. As soon as the ceremony of the coronation was over, everything, he hoped, would be arranged to the reciprocal satisfaction of both parties.
About the middle of last December, Bonaparte was again asked to fix a day when the points of negotiation between him and the Pope could be discussed and settled. Cardinal Caprara, who made this demand, was referred to Talleyrand, who denied having yet any instructions, though in daily expectation of them. Thus the time went on until February, when Bonaparte informed the Pope of his determination to assume the crown of Italy, and of some new changes necessary, in consequence on the other side of the Alps.
Either seduced by caresses, or blinded by his unaccountable partiality for Bonaparte, Pius vii., if left to himself, would not only have renounced all his former claims, but probably have made new sacrifices to this idol of his infatuation. Fortunately, his counsellors were wiser and less deluded, otherwise the remaining patrimony of Saint Peter might now have constituted a part of Napoleon’s inheritance, in Italy. “Am I not, Holy Father!” exclaimed the Emperor frequently, “your son, the work of your hand? And if the pages of history assign me any glory, must it not be shared with you—or