A youth, in choosing a career, must not be alarmed by poverty.  Want is a sore thing, but poverty does not imply want.  It remains to be seen whether with half his present income, or a third, he cannot, in the most generous sense, live as fully as at present.  He is a fool who objects to luxuries; but he is also a fool who does not protest against the waste of luxuries on those who do not desire and cannot enjoy them.  It remains to be seen, by each man who would live a true life to himself and not a merely specious life to society, how many luxuries he truly wants and to how many he merely submits as to a social propriety; and all these last he will immediately forswear.  Let him do this, and he will be surprised to find how little money it requires to keep him in complete contentment and activity of mind and senses.  Life at any level among the easy classes is conceived upon a principle of rivalry, where each man and each household must ape the tastes and emulate the display of others.  One is delicate in eating, another in wine, a third in furniture or works of art or dress; and I, who care nothing for any of these refinements, who am perhaps a plain athletic creature and love exercise, beef, beer, flannel shirts and a camp bed, am yet called upon to assimilate all these other tastes and make these foreign occasions of expenditure my own.  It may be cynical:  I am sure I shall be told it is selfish; but I will spend my money as I please and for my own intimate personal gratification, and should count myself a nincompoop indeed to lay out the colour of a halfpenny on any fancied social decency or duty.  I shall not wear gloves unless my hands are cold, or unless I am born with a delight in them.  Dress is my own affair, and that of one other in the world; that, in fact and for an obvious reason, of any woman who shall chance to be in love with me.  I shall lodge where I have a mind.  If I do not ask society to live with me, they must be silent; and even if I do, they have no further right but to refuse the invitation!  There is a kind of idea abroad that a man must live up to his station, that his house, his table, and his toilette, shall be in a ratio of equivalence, and equally imposing to the world.  If this is in the Bible, the passage has eluded my inquiries.  If it is not in the Bible, it is nowhere but in the heart of the fool.  Throw aside this fancy.  See what you want, and spend upon that; distinguish what you do not care about, and spend nothing upon that.  There are not many people who can differentiate wines above a certain and that not at all a high price.  Are you sure you are one of these?  Are you sure you prefer cigars at sixpence each to pipes at some fraction of a farthing?  Are you sure you wish to keep a gig?  Do you care about where you sleep, or are you not as much at your ease in a cheap lodging as in an Elizabethan manor-house?  Do you enjoy fine clothes?  It is not possible to answer these questions without a trial; and there is nothing more