a woman said that; he has never anybody in his mouth but carters, joiners, cobblers, and masons; his are inductions and similitudes drawn from the most common and known actions of men; every one understands him.  We should never have recognised the nobility and splendour of his admirable conceptions under so mean a form; we, who think all things low and flat that are not elevated, by learned doctrine, and who discern no riches but in pomp and show.  This world of ours is only formed for ostentation:  men are only puffed up with wind, and are bandied to and fro like tennis-balls.  He proposed to himself no vain and idle fancies; his design was to furnish us with precepts and things that more really and fitly serve to the use of life;

                       “Servare modum, finemque tenere,
                    Naturamque sequi.”

["To keep a just mean, to observe a just limit,
and to follow Nature.”—­Lucan, ii. 381.]

He was also always one and the same, and raised himself, not by starts but by complexion, to the highest pitch of vigour; or, to say better, mounted not at all, but rather brought down, reduced, and subjected all asperities and difficulties to his original and natural condition; for in Cato ’tis most manifest that ’tis a procedure extended far beyond the common ways of men:  in the brave exploits of his life, and in his death, we find him always mounted upon the great horse; whereas the other ever creeps upon the ground, and with a gentle and ordinary pace, treats of the most useful matters, and bears himself, both at his death and in the rudest difficulties that could present themselves, in the ordinary way of human life.

It has fallen out well that the man most worthy to be known and to be presented to the world for example should be he of whom we have the most certain knowledge; he has been pried into by the most clear-sighted men that ever were; the testimonies we have of him are admirable both in fidelity and fulness.  ’Tis a great thing that he was able so to order the pure imaginations of a child, that, without altering or wresting them, he thereby produced the most beautiful effects of our soul:  he presents it neither elevated nor rich; he only represents it sound, but assuredly with a brisk and full health.  By these common and natural springs, by these ordinary and popular fancies, without being moved or put out, he set up not only the most regular, but the most high and vigorous beliefs, actions, and manners that ever were.  ’Tis he who brought again from heaven, where she lost her time, human wisdom, to restore her to man with whom her most just and greatest business lies.  See him plead before his judges; observe by what reasons he rouses his courage to the hazards of war; with what arguments he fortifies his patience against calumny, tyranny, death, and the perverseness of his wife:  you will find nothing in all this borrowed from arts and sciences:  the simplest may there discover their own means and strength; ’tis not possible more to retire or to creep more low.  He has done human nature a great kindness in showing it how much it can do of itself.