some surgeons of Greece wont to perform their operations upon scaffolds in the sight of the people, to draw more practice and profit.  They think that good rules cannot be understood but by the sound of trumpet.  Ambition is not a vice of little people, nor of such modest means as ours.  One said to Alexander:  “Your father will leave you a great dominion, easy and pacific”; this youth was emulous of his father’s victories and of the justice of his government; he would not have enjoyed the empire of the world in ease and peace.  Alcibiades, in Plato, had rather die young, beautiful, rich, noble, and learned, and all this in full excellence, than to stop short of such condition; this disease is, peradventure, excusable in so strong and so full a soul.  When wretched and dwarfish little souls cajole and deceive themselves, and think to spread their fame for having given right judgment in an affair, or maintained the discipline of the guard of a gate of their city, the more they think to exalt their heads the more they show their tails.  This little well-doing has neither body nor life; it vanishes in the first mouth, and goes no further than from one street to another.  Talk of it by all means to your son or your servant, like that old fellow who, having no other auditor of his praises nor approver of his valour, boasted to his chambermaid, crying, “O Perrete, what a brave, clever man hast thou for thy master!  “At the worst, talk of it to yourself, like a councillor of my acquaintance, who, having disgorged a whole cartful of law jargon with great heat and as great folly, coming out of the council chamber to make water, was heard very complacently to mutter betwixt his teeth: 

          “Non nobis, domine, non nobis, sed nomini tuo da gloriam.”

     ["Not unto us, O Lord, not to us:  but unto Thy name be the glory.” 
     —­Psalm cxiii.  I.]

He who gets it of nobody else, let him pay himself out of his own purse.

Fame is not prostituted at so cheap a rate:  rare and exemplary actions, to which it is due, would not endure the company of this prodigious crowd of petty daily performances.  Marble may exalt your titles, as much as you please, for having repaired a rod of wall or cleansed a public sewer; but not men of sense.  Renown does not follow all good deeds, if novelty and difficulty be not conjoined; nay, so much as mere esteem, according to the Stoics, is not due to every action that proceeds from virtue; nor will they allow him bare thanks who, out of temperance, abstains from an old blear-eyed crone.  Those who have known the admirable qualities of Scipio Africanus, deny him the glory that Panaetius attributes to him, of being abstinent from gifts, as a glory not so much his as that of his age.  We have pleasures suitable to our lot; let us not usurp those of grandeur:  our own are more natural, and by so much more solid and sure, as they are lower.  If not for that of conscience, yet at least for ambition’s sake, let us reject ambition; let us disdain that thirst of honour and renown, so low and mendicant, that it makes us beg it of all sorts of people: