["Why, ruler of Olympus, hast thou to anxious mortals thought fit to add this care, that they should know by, omens future slaughter?... Let whatever thou art preparing be sudden. Let the mind of men be blind to fate in store; let it be permitted to the timid to hope.” —Lucan, ii. 14]
“Ne
utile quidem est scire quid futurum sit;
miserum
est enim, nihil proficientem angi,”
["It is useless to know
what shall come to pass; it is a miserable
thing to be tormented
to no purpose.”
—Cicero,
De Natura Deor., iii. 6.]
yet are they of much less authority now than heretofore. Which makes so much more remarkable the example of Francesco, Marquis of Saluzzo, who being lieutenant to King Francis I. in his ultramontane army, infinitely favoured and esteemed in our court, and obliged to the king’s bounty for the marquisate itself, which had been forfeited by his brother; and as to the rest, having no manner of provocation given him to do it, and even his own affection opposing any such disloyalty, suffered himself to be so terrified, as it was confidently reported, with the fine prognostics that were spread abroad everywhere in favour of the Emperor Charles V., and to our disadvantage (especially in Italy, where these foolish prophecies were so far believed, that at Rome great sums of money were ventured out upon return of greater, when the prognostics came to pass, so certain they made themselves of our ruin), that, having often bewailed, to those of his acquaintance who were most intimate with him, the mischiefs that he saw would inevitably fall upon the Crown of France and the friends he had in that court, he revolted and turned to the other side; to his own misfortune, nevertheless, what constellation soever governed at that time. But he carried himself in this affair like a man agitated by divers passions; for having both towns and forces in his hands, the enemy’s army under Antonio de Leyva close by him, and we not at all suspecting his design, it had been in his power to have done more than he did; for we lost no men by this infidelity of his, nor any town, but Fossano only, and that after a long siege and a brave defence.—[1536]
“Prudens
futuri temporis exitum
Caliginosa
nocte premit Deus,
Ridetque,
si mortalis ultra
Fas
trepidat.”
["A wise God covers with thick
night the path of the future, and
laughs at the man who alarms himself without
reason.”
—Hor., Od., iii. 29.]
“Ille potens sui
Laetusque deget, cui licet in diem
Dixisse vixi! cras vel atra
Nube polum pater occupato,
Vel sole puro.”
["He lives happy and
master of himself who can say as each day
passes on, ‘I
have lived:’ whether to-morrow
our Father shall give
us a clouded sky or
a clear day.”—Hor., Od., iii. 29]