Let us return to our temporal greatness, from which we are digressed.  I disrelish all dominion, whether active or passive.  Otanes, one of the seven who had right to pretend to the kingdom of Persia, did as I should willingly have done, which was, that he gave up to his competitors his right of being promoted to it, either by election or by lot, provided that he and his might live in the empire out of all authority and subjection, those of the ancient laws excepted, and might enjoy all liberty that was not prejudicial to these, being as impatient of commanding as of being commanded.

The most painful and difficult employment in the world, in my opinion, is worthily to discharge the office of a king.  I excuse more of their mistakes than men commonly do, in consideration of the intolerable weight of their function, which astounds me.  ’Tis hard to keep measure in so immeasurable a power; yet so it is that it is, even to those who are not of the best nature, a singular incitement to virtue to be seated in a place where you cannot do the least good that shall not be put upon record, and where the least benefit redounds to so many men, and where your talent of administration, like that of preachers, principally addresses itself to the people, no very exact judge, easy to deceive, and easily content.  There are few things wherein we can give a sincere judgment, by reason that there are few wherein we have not, in some sort, a private interest.  Superiority and inferiority, dominion and subjection are bound to a natural envy and contest, and must of necessity perpetually intrench upon one another.  I believe neither the one nor the other touching the rights of the other party; let reason therefore, which is inflexible and without passion, determine when we can avail ourselves of it.  ’Tis not above a month ago that I read over, two Scottish authors contending upon this subject, of whom he who stands for the people makes the king to be in a worse condition than a carter; he who writes for monarchy places him some degrees above God in power and sovereignty.

Now, the incommodity of greatness that I have taken to remark in this place, upon some occasion that has lately put it into my head, is this:  there is not, peradventure, anything more pleasant in the commerce of many than the trials that we make against one another, out of emulation of honour and worth, whether in the exercises of the body or in those of the mind, wherein sovereign greatness can have no true part.  And, in earnest, I have often thought that by force of respect itself men use princes disdainfully and injuriously in that particular; for the thing I was infinitely offended at in my childhood, that they who exercised with me forbore to do their best because they found me unworthy of their utmost endeavour, is what we see happen to them daily, every one finding himself unworthy to contend with them.  If we discover that they have the least desire to get the better