To what friend dare you intrust your griefs
Twas a happy marriage betwixt a blind wife and a deaf husband
Unjust judges of their actions, as they are of ours
Very idea we invent for their chastity is ridiculous
Virtue is a pleasant and gay quality
We ask most when we bring least
We say a good marriage because no one says to the contrary. 
When jealousy seizes these poor souls
When their eyes give the lie to their tongue
Who escapes being talked of at the same rate
Wisdom has its excesses, and has no less need of moderation
Would in this affair have a man a little play the servant

ESSAYS OF MICHEL DE MONTAIGNE

Translated by Charles Cotton

Edited by William Carew Hazilitt

1877

CONTENTS OF VOLUME 16.

Vi.  Of Coaches. 
VII.  Of the Inconvenience of Greatness. 
VIII.  Of the Art of Conference.

CHAPTER VI

OF COACHES

It is very easy to verify, that great authors, when they write of causes, not only make use of those they think to be the true causes, but also of those they believe not to be so, provided they have in them some beauty and invention:  they speak true and usefully enough, if it be ingeniously.  We cannot make ourselves sure of the supreme cause, and therefore crowd a great many together, to see if it may not accidentally be amongst them: 

               “Namque unam dicere causam
          Non satis est, verum plures, unde una tamen sit.”

     [Lucretius, vi. 704.—­The sense is in the preceding passage.]

Do you ask me, whence comes the custom of blessing those who sneeze?  We break wind three several ways; that which sallies from below is too filthy; that which breaks out from the mouth carries with it some reproach of gluttony; the third is sneezing, which, because it proceeds from the head and is without offence, we give it this civil reception:  do not laugh at this distinction; they say ’tis Aristotle’s.

I think I have seen in Plutarch’ (who of all the authors I know, is he who has best mixed art with nature, and judgment with knowledge), his giving as a reason for the, rising of the stomach in those who are at sea, that it is occasioned by fear; having first found out some reason by which he proves that fear may produce such an effect.  I, who am very subject to it, know well that this cause concerns not me; and I know it, not by argument, but by necessary experience.  Without instancing what has been told me, that the same thing often happens in beasts, especially hogs, who are out of all apprehension of danger; and what an acquaintance of mine told me of himself, that though very subject to it, the disposition to vomit has three or four times gone off him, being very afraid in a violent storm, as it happened to that ancient: