I accordingly avoid the lightest punctures; and those that formerly would not have rippled the skin, now pierce me through and through:  my habit of body is now so naturally declining to ill: 

          “In fragili corpore odiosa omnis offensio est;”

          ["In a fragile body every shock is obnoxious.” 
          —­Cicero, De Senec., c. 18.]

          “Mensque pati durum sustinet aegra nihil.”

     ["And the infirm mind can bear no difficult exertion.” 
     —­Ovid, De Ponto., i. 5, 18.]

I have ever been very susceptibly tender as to offences:  I am much more tender now, and open throughout.

“Et minimae vires frangere quassa valent.”

     ["And little force suffices to break what was cracked before.” 
     —­Ovid, De Tris., iii. 11, 22.]

My judgment restrains me from kicking against and murmuring at the inconveniences that nature orders me to endure, but it does not take away my feeling them:  I, who have no other thing in my aim but to live and be merry, would run from one end of the world to the other to seek out one good year of pleasant and jocund tranquillity.  A melancholic and dull tranquillity may be enough for me, but it benumbs and stupefies me; I am not contented with it.  If there be any person, any knot of good company in country or city, in France or elsewhere, resident or in motion, who can like my humour, and whose humours I can like, let them but whistle and I will run and furnish them with essays in flesh and bone: 

Seeing it is the privilege of the mind to rescue itself from old age, I advise mine to it with all the power I have; let it meanwhile continue green, and flourish if it can, like mistletoe upon a dead tree.  But I fear ’tis a traitor; it has contracted so strict a fraternity with the body that it leaves me at every turn, to follow that in its need.  I wheedle and deal with it apart in vain; I try in vain to wean it from this correspondence, to no effect; quote to it Seneca and Catullus, and ladies and royal masques; if its companion have the stone, it seems to have it too; even the faculties that are most peculiarly and properly its own cannot then perform their functions, but manifestly appear stupefied and asleep; there is no sprightliness in its productions, if there be not at the same time an equal proportion in the body too.

Our masters are to blame, that in searching out the causes of the extraordinary emotions of the soul, besides attributing it to a divine ecstasy, love, martial fierceness, poesy, wine, they have not also attributed a part to health:  a boiling, vigorous, full, and lazy health, such as formerly the verdure of youth and security, by fits, supplied me withal; that fire of sprightliness and gaiety darts into the mind flashes that are lively and bright beyond our natural light, and of all enthusiasms the most jovial, if not the most extravagant.