XXXIV.  Of one defect in our government.

XXXV.  Of the custom of wearing clothes.

XXXVI.  Of Cato the Younger.

XXXVII.  That we laugh and cry for the same thing.

XXXVIII.  Of solitude.

XXXIX.  A consideration upon Cicero.

XL.  That the relish of good and evil depends in a great measure upon
        the opinion we have of them.

XLI.  Not to communicate a man’s honour.

XLII.  Of the inequality amongst us.

XLIII.  Of sumptuary laws.

XLIV.  Of sleep.

XLV.  Of the battle of Dreux.

XLVI.  Of names.

XLVII.  Of the uncertainty of our judgment.

XLVIII.  Of war-horses, or destriers.

XLIX.  Of ancient customs.

L. Of Democritus and Heraclitus.

LI.  Of the vanity of words.

LII.  Of the parsimony of the Ancients.

LIII.  Of a saying of Caesar.

LIV.  Of vain subtleties.

LV.  Of smells.

LVI.  Of prayers.

LVII.  Of age.

THE LIFE OF MONTAIGNE

[This is translated freely from that prefixed to the ‘variorum’ Paris edition, 1854, 4 vols. 8vo.  This biography is the more desirable that it contains all really interesting and important matter in the journal of the Tour in Germany and Italy, which, as it was merely written under Montaigne’s dictation, is in the third person, is scarcely worth publication, as a whole, in an English dress.]

The author of the Essays was born, as he informs us himself, between eleven and twelve o’clock in the day, the last of February 1533, at the chateau of St. Michel de Montaigne.  His father, Pierre Eyquem, esquire, was successively first Jurat of the town of Bordeaux (1530), Under-Mayor 1536, Jurat for the second time in 1540, Procureur in 1546, and at length Mayor from 1553 to 1556.  He was a man of austere probity, who had “a particular regard for honour and for propriety in his person and attire . . . a mighty good faith in his speech, and a conscience and a religious feeling inclining to superstition, rather than to the other extreme."[Essays, ii. 2.] Pierre Eyquem bestowed great care on the education of his children, especially on the practical side of it.  To associate closely his son Michel with the people, and attach him to those who stand in need of assistance, he caused him to be held at the font by persons of meanest position; subsequently he put him out to nurse with a poor villager, and then, at a later period, made him accustom himself to the most common sort of living, taking care, nevertheless, to cultivate his mind, and superintend its development without the exercise of undue rigour or constraint.  Michel, who gives us the minutest account of his earliest years, charmingly narrates how they used to awake him by the sound of some agreeable music, and