considered, there is more trouble in keeping money than in getting it.  And if I did not altogether so much as I say, or was not really so scandalously solicitous of my money as I have made myself out to be, yet it cost me something at least to restrain myself from being so.  I reaped little or no advantage by what I had, and my expenses seemed nothing less to me for having the more to spend; for, as Bion said, the hairy men are as angry as the bald to be pulled; and after you are once accustomed to it and have once set your heart upon your heap, it is no more at your service; you cannot find in your heart to break it:  ’tis a building that you will fancy must of necessity all tumble down to ruin if you stir but the least pebble; necessity must first take you by the throat before you can prevail upon yourself to touch it; and I would sooner have pawned anything I had, or sold a horse, and with much less constraint upon myself, than have made the least breach in that beloved purse I had so carefully laid by.  But the danger was that a man cannot easily prescribe certain limits to this desire (they are hard to find in things that a man conceives to be good), and to stint this good husbandry so that it may not degenerate into avarice:  men still are intent upon adding to the heap and increasing the stock from sum to sum, till at last they vilely deprive themselves of the enjoyment of their own proper goods, and throw all into reserve, without making any use of them at all.  According to this rule, they are the richest people in the world who are set to guard the walls and gates of a wealthy city.  All moneyed men I conclude to be covetous.  Plato places corporal or human goods in this order:  health, beauty, strength, riches; and riches, says he, are not blind, but very clear-sighted, when illuminated by prudence.  Dionysius the son did a very handsome act upon this subject; he was informed that one of the Syracusans had hid a treasure in the earth, and thereupon sent to the man to bring it to him, which he accordingly did, privately reserving a small part of it only to himself, with which he went to another city, where being cured of his appetite of hoarding, he began to live at a more liberal rate; which Dionysius hearing, caused the rest of his treasure to be restored to him, saying, that since he had learned to use it, he very willingly returned it back to him.

I continued some years in this hoarding humour, when I know not what good demon fortunately put me out of it, as he did the Syracusan, and made me throw abroad all my reserve at random, the pleasure of a certain journey I took at very great expense having made me spurn this fond love of money underfoot; by which means I am now fallen into a third way of living (I speak what I think of it), doubtless much more pleasant and regular, which is, that I live at the height of my revenue; sometimes the one, sometimes the other may perhaps exceed, but ’tis very little and but rarely that they differ.  I live from