“Tum
vertice nudo,
Excipere
insanos imbres, coelique ruinam.”
["Bareheaded he marched
in snow, exposed to pouring rain and the
utmost rigour of the
weather.”—Silius Italicus, i. 250.]
A Venetian who has long lived in Pegu, and has lately returned thence, writes that the men and women of that kingdom, though they cover all their other parts, go always barefoot and ride so too; and Plato very earnestly advises for the health of the whole body, to give the head and the feet no other clothing than what nature has bestowed. He whom the Poles have elected for their king,—[Stephen Bathory]—since ours came thence, who is, indeed, one of the greatest princes of this age, never wears any gloves, and in winter or whatever weather can come, never wears other cap abroad than that he wears at home. Whereas I cannot endure to go unbuttoned or untied; my neighbouring labourers would think themselves in chains, if they were so braced. Varro is of opinion, that when it was ordained we should be bare in the presence of the gods and before the magistrate, it was so ordered rather upon the score of health, and to inure us to the injuries of weather, than upon the account of reverence; and since we are now talking of cold, and Frenchmen used to wear variety of colours (not I myself, for I seldom wear other than black or white, in imitation of my father), let us add another story out of Le Capitaine Martin du Bellay, who affirms, that in the march to Luxembourg he saw so great frost, that the munition-wine was cut with hatchets and wedges, and delivered out to the soldiers by weight, and that they carried it away in baskets: and Ovid,
“Nudaque
consistunt, formam servantia testae,
Vina;
nec hausta meri, sed data frusta, bibunt.”
["The wine when out of the cask
retains the form of the cask;
and is given out not in cups, but in bits.”
—Ovid, Trist., iii. 10, 23.]