“Qualis,
ubi Oceani perfusus Lucifer unda,
Quem
Venus ante alios astrorum diligit ignes,
Extulit
os sacrum coelo, tenebrasque resolvit;”
["As when, bathed in the waves
of Ocean, Lucifer, whom Venus loves
beyond the other stars, has displayed his sacred
countenance to the
heaven, and disperses the darkness”—AEneid,
iii. 589.]
the excellence of his knowledge and capacity; the duration and grandeur of his glory, pure, clean, without spot or envy, and that long after his death it was a religious belief that his very medals brought good fortune to all who carried them about them; and that more kings and princes have written his actions than other historians have written the actions of any other king or prince whatever; and that to this very day the Mohammedans, who despise all other histories, admit of and honour his alone, by a special privilege: whoever, I say, will seriously consider these particulars, will confess that, all these things put together, I had reason to prefer him before Caesar himself, who alone could make me doubtful in my choice: and it cannot be denied that there was more of his own in his exploits, and more of fortune in those of Alexander. They were in many things equal, and peradventure Caesar had some greater qualities they were two fires, or two torrents, overrunning the world by several ways;
“Ac
velut immissi diversis partibus ignes
Arentem
in silvam, et virgulta sonantia lauro
Aut
ubi decursu rapido de montibus altis
Dant
sonitum spumosi amnes, et in aequora currunt,
Quisque
suum populatus iter:”