“Aditum nocendi perfido praestat fides,”

          ["Putting faith in a treacherous person, opens the door to
          harm.”—­Seneca, OEdip., act iii., verse 686.]

forasmuch as the ordinary discipline of a healthful state does not provide against these extraordinary accidents; it presupposes a body that supports itself in its principal members and offices, and a common consent to its obedience and observation.  A legitimate proceeding is cold, heavy, and constrained, and not fit to make head against a headstrong and unbridled proceeding.  ’Tis known to be to this day cast in the dish of those two great men, Octavius and Cato, in the two civil wars of Sylla and Caesar, that they would rather suffer their country to undergo the last extremities, than relieve their fellow-citizens at the expense of its laws, or be guilty of any innovation; for in truth, in these last necessities, where there is no other remedy, it would, peradventure, be more discreetly done, to stoop and yield a little to receive the blow, than, by opposing without possibility of doing good, to give occasion to violence to trample all under foot; and better to make the laws do what they can, when they cannot do what they would.  After this manner did he—­[Agesilaus.]—­who suspended them for four-and-twenty hours, and he who, for once shifted a day in the calendar, and that other—­[Alexander the Great.]—­who of the month of June made a second of May.  The Lacedaemonians themselves, who were so religious observers of the laws of their country, being straitened by one of their own edicts, by which it was expressly forbidden to choose the same man twice to be admiral; and on the other side, their affairs necessarily requiring, that Lysander should again take upon him that command, they made one Aratus admiral; ’tis true, but withal, Lysander went general of the navy; and, by the same subtlety, one of their ambassadors being sent to the Athenians to obtain the revocation of some decree, and Pericles remonstrating to him, that it was forbidden to take away the tablet wherein a law had once been engrossed, he advised him to turn it only, that being not forbidden; and Plutarch commends Philopoemen, that being born to command, he knew how to do it, not only according to the laws, but also to overrule even the laws themselves, when the public necessity so required.

CHAPTER XXIII

VARIOUS EVENTS FROM THE SAME COUNSEL

Jacques Amiot, grand almoner of France, one day related to me this story, much to the honour of a prince of ours (and ours he was upon several very good accounts, though originally of foreign extraction),—­[The Duc de Guise, surnamed Le Balafre.]—­that in the time of our first commotions, at the siege of Rouen,—­[In 1562]—­this prince, having been advertised by the queen-mother of a conspiracy against his life, and in her letters particular notice being given him of the person who was to execute the