Also Philip had been given to understand that people adhered to other faiths only from obstinacy or self-interest:  in their hearts they knew they were false; they deliberately sought to deceive others.  Now, for the sake of his German he had been accustomed on Sunday mornings to attend the Lutheran service, but when Hayward arrived he began instead to go with him to Mass.  He noticed that, whereas the Protestant church was nearly empty and the congregation had a listless air, the Jesuit on the other hand was crowded and the worshippers seemed to pray with all their hearts.  They had not the look of hypocrites.  He was surprised at the contrast; for he knew of course that the Lutherans, whose faith was closer to that of the Church of England, on that account were nearer the truth than the Roman Catholics.  Most of the men—­it was largely a masculine congregation—­were South Germans; and he could not help saying to himself that if he had been born in South Germany he would certainly have been a Roman Catholic.  He might just as well have been born in a Roman Catholic country as in England; and in England as well in a Wesleyan, Baptist, or Methodist family as in one that fortunately belonged to the church by law established.  He was a little breathless at the danger he had run.  Philip was on friendly terms with the little Chinaman who sat at table with him twice each day.  His name was Sung.  He was always smiling, affable, and polite.  It seemed strange that he should frizzle in hell merely because he was a Chinaman; but if salvation was possible whatever a man’s faith was, there did not seem to be any particular advantage in belonging to the Church of England.

Philip, more puzzled than he had ever been in his life, sounded Weeks.  He had to be careful, for he was very sensitive to ridicule; and the acidulous humour with which the American treated the Church of England disconcerted him.  Weeks only puzzled him more.  He made Philip acknowledge that those South Germans whom he saw in the Jesuit church were every bit as firmly convinced of the truth of Roman Catholicism as he was of that of the Church of England, and from that he led him to admit that the Mahommedan and the Buddhist were convinced also of the truth of their respective religions.  It looked as though knowing that you were right meant nothing; they all knew they were right.  Weeks had no intention of undermining the boy’s faith, but he was deeply interested in religion, and found it an absorbing topic of conversation.  He had described his own views accurately when he said that he very earnestly disbelieved in almost everything that other people believed.  Once Philip asked him a question, which he had heard his uncle put when the conversation at the vicarage had fallen upon some mildly rationalistic work which was then exciting discussion in the newspapers.

“But why should you be right and all those fellows like St. Anselm and St. Augustine be wrong?”