(ll. 352-369) Do not get base gain:  base gain is as bad as ruin.  Be friends with the friendly, and visit him who visits you.  Give to one who gives, but do not give to one who does not give.  A man gives to the free-handed, but no one gives to the close-fisted.  Give is a good girl, but Take is bad and she brings death.  For the man who gives willingly, even though he gives a great thing, rejoices in his gift and is glad in heart; but whoever gives way to shamelessness and takes something himself, even though it be a small thing, it freezes his heart.  He who adds to what he has, will keep off bright-eyed hunger; for if you add only a little to a little and do this often, soon that little will become great.  What a man has by him at home does not trouble him:  it is better to have your stuff at home, for whatever is abroad may mean loss.  It is a good thing to draw on what you have; but it grieves your heart to need something and not to have it, and I bid you mark this.  Take your fill when the cask is first opened and when it is nearly spent, but midways be sparing:  it is poor saving when you come to the lees.

(ll. 370-372) Let the wage promised to a friend be fixed; even with your brother smile —­ and get a witness; for trust and mistrust, alike ruin men.

(ll. 373-375) Do not let a flaunting woman coax and cozen and deceive you:  she is after your barn.  The man who trusts womankind trusts deceivers.

(ll. 376-380) There should be an only son, to feed his father’s house, for so wealth will increase in the home; but if you leave a second son you should die old.  Yet Zeus can easily give great wealth to a greater number.  More hands mean more work and more increase.

(ll. 381-382) If your heart within you desires wealth, do these things and work with work upon work.

(ll. 383-404) When the Pleiades, daughters of Atlas, are rising (10), begin your harvest, and your ploughing when they are going to set (11).  Forty nights and days they are hidden and appear again as the year moves round, when first you sharpen your sickle.  This is the law of the plains, and of those who live near the sea, and who inhabit rich country, the glens and dingles far from the tossing sea, —­ strip to sow and strip to plough and strip to reap, if you wish to get in all Demeter’s fruits in due season, and that each kind may grow in its season.  Else, afterwards, you may chance to be in want, and go begging to other men’s houses, but without avail; as you have already come to me.  But I will give you no more nor give you further measure.  Foolish Perses!  Work the work which the gods ordained for men, lest in bitter anguish of spirit you with your wife and children seek your livelihood amongst your neighbours, and they do not heed you.  Two or three times, may be, you will succeed, but if you trouble them further, it will not avail you, and all your talk will be in vain, and your word-play unprofitable.  Nay, I bid you find a way to pay your debts and avoid hunger.