Hesiod, the Homeric Hymns, and Homerica eBook

This eBook from the Gutenberg Project consists of approximately 327 pages of information about Hesiod, the Homeric Hymns, and Homerica.

Hesiod, the Homeric Hymns, and Homerica eBook

This eBook from the Gutenberg Project consists of approximately 327 pages of information about Hesiod, the Homeric Hymns, and Homerica.
cries and shady woods and the cities of upright men.  Nor yet does the pure maiden Hestia love Aphrodite’s works.  She was the first-born child of wily Cronos and youngest too (24), by will of Zeus who holds the aegis, —­ a queenly maid whom both Poseidon and Apollo sought to wed.  But she was wholly unwilling, nay, stubbornly refused; and touching the head of father Zeus who holds the aegis, she, that fair goddess, sware a great oath which has in truth been fulfilled, that she would be a maiden all her days.  So Zeus the Father gave her an high honour instead of marriage, and she has her place in the midst of the house and has the richest portion.  In all the temples of the gods she has a share of honour, and among all mortal men she is chief of the goddesses.

(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the hearts.  But of all others there is nothing among the blessed gods or among mortal men that has escaped Aphrodite.  Even the heart of Zeus, who delights in thunder, is led astray by her; though he is greatest of all and has the lot of highest majesty, she beguiles even his wise heart whensoever she pleases, and mates him with mortal women, unknown to Hera, his sister and his wife, the grandest far in beauty among the deathless goddesses —­ most glorious is she whom wily Cronos with her mother Rhea did beget:  and Zeus, whose wisdom is everlasting, made her his chaste and careful wife.

(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to be joined in love with a mortal man, to the end that, very soon, not even she should be innocent of a mortal’s love; lest laughter-loving Aphrodite should one day softly smile and say mockingly among all the gods that she had joined the gods in love with mortal women who bare sons of death to the deathless gods, and had mated the goddesses with mortal men.

(ll. 53-74) And so he put in her heart sweet desire for Anchises who was tending cattle at that time among the steep hills of many-fountained Ida, and in shape was like the immortal gods.  Therefore, when laughter-loving Aphrodite saw him, she loved him, and terribly desire seized her in her heart.  She went to Cyprus, to Paphos, where her precinct is and fragrant altar, and passed into her sweet-smelling temple.  There she went in and put to the glittering doors, and there the Graces bathed her with heavenly oil such as blooms upon the bodies of the eternal gods —­ oil divinely sweet, which she had by her, filled with fragrance.  And laughter-loving Aphrodite put on all her rich clothes, and when she had decked herself with gold, she left sweet-smelling Cyprus and went in haste towards Troy, swiftly travelling high up among the clouds.  So she came to many-fountained Ida, the mother of wild creatures and went straight to the homestead across the mountains.  After her came grey wolves, fawning on her, and grim-eyed lions, and bears, and fleet leopards, ravenous for deer:  and she was glad in heart to see them, and put desire in their breasts, so that they all mated, two together, about the shadowy coombes.

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Hesiod, the Homeric Hymns, and Homerica from Project Gutenberg. Public domain.