Hesiod, the Homeric Hymns, and Homerica eBook

This eBook from the Gutenberg Project consists of approximately 327 pages of information about Hesiod, the Homeric Hymns, and Homerica.

Hesiod, the Homeric Hymns, and Homerica eBook

This eBook from the Gutenberg Project consists of approximately 327 pages of information about Hesiod, the Homeric Hymns, and Homerica.

(ll. 184-211) Soon they came to the house of heaven-nurtured Celeus and went through the portico to where their queenly mother sat by a pillar of the close-fitted roof, holding her son, a tender scion, in her bosom.  And the girls ran to her.  But the goddess walked to the threshold:  and her head reached the roof and she filled the doorway with a heavenly radiance.  Then awe and reverence and pale fear took hold of Metaneira, and she rose up from her couch before Demeter, and bade her be seated.  But Demeter, bringer of seasons and giver of perfect gifts, would not sit upon the bright couch, but stayed silent with lovely eyes cast down until careful Iambe placed a jointed seat for her and threw over it a silvery fleece.  Then she sat down and held her veil in her hands before her face.  A long time she sat upon the stool (6) without speaking because of her sorrow, and greeted no one by word or by sign, but rested, never smiling, and tasting neither food nor drink, because she pined with longing for her deep-bosomed daughter, until careful Iambe —­ who pleased her moods in aftertime also —­ moved the holy lady with many a quip and jest to smile and laugh and cheer her heart.  Then Metaneira filled a cup with sweet wine and offered it to her; but she refused it, for she said it was not lawful for her to drink red wine, but bade them mix meal and water with soft mint and give her to drink.  And Metaneira mixed the draught and gave it to the goddess as she bade.  So the great queen Deo received it to observe the sacrament.... (7)

((LACUNA))

(ll. 212-223) And of them all, well-girded Metaneira first began to speak:  `Hail, lady!  For I think you are not meanly but nobly born; truly dignity and grace are conspicuous upon your eyes as in the eyes of kings that deal justice.  Yet we mortals bear perforce what the gods send us, though we be grieved; for a yoke is set upon our necks.  But now, since you are come here, you shall have what I can bestow:  and nurse me this child whom the gods gave me in my old age and beyond my hope, a son much prayed for.  If you should bring him up until he reach the full measure of youth, any one of womankind that sees you will straightway envy you, so great reward would I give for his upbringing.’

(ll. 224-230) Then rich-haired Demeter answered her:  `And to you, also, lady, all hail, and may the gods give you good!  Gladly will I take the boy to my breast, as you bid me, and will nurse him.  Never, I ween, through any heedlessness of his nurse shall witchcraft hurt him nor yet the Undercutter (8):  for I know a charm far stronger than the Woodcutter, and I know an excellent safeguard against woeful witchcraft.’

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Hesiod, the Homeric Hymns, and Homerica from Project Gutenberg. Public domain.