And, like the cathedral trees, the lure once lived, a human soul, but in this instance it was a soul depraved, not sanctified. The Indian belief is very beautiful concerning the results of good and evil in the human body. The Sagalie Tyee [God] has His own way of immortalizing each. People who are wilfully evil, who have no kindness in their hearts, who are bloodthirsty, cruel, vengeful, unsympathetic, the Sagalie Tyee turns to solid stone that will harbor no growth, even that of moss or lichen, for these stones contain no moisture, just as their wicked hearts lacked the milk of human kindness. The one famed exception, wherein a good man was transformed into stone, was in the instance of Siwash Rock, but as the Indian tells you of it he smiles with gratification as he calls your attention to the tiny tree cresting that imperial monument. He says the tree was always there to show the nations that the good in this man’s heart kept on growing even when his body had ceased to be. On the other hand, the Sagalie Tyee transforms the kindly people, the humane, sympathetic, charitable, loving people into trees, so that after death they may go on forever benefiting all mankind; they may yield fruit, give shade and shelter, afford unending service to the living by their usefulness as building material and as firewood. Their saps and gums, their fibres, their leaves, their blossoms, enrich, nourish, and sustain the human form; no evil is produced by trees—all, all is goodness, is hearty, is helpfulness and growth. They give refuge to the birds, they give music to the winds, and from them are carved the bows and arrows, the canoes and paddles, bowls, spoons, and baskets. Their service to mankind is priceless; the Indian that tells you this tale will enumerate all these attributes and virtues of the trees. No wonder the Sagalie Tyee chose them to be the abode of souls good and great.
But the lure in Stanley Park is that most dreaded of all things, an evil soul. It is embodied in a bare, white stone, which is shunned by moss and vine and lichen, but over which are splashed innumerable jet-black spots that have eaten into the surface like an acid.