hath divorced her and desireth to go to al-Hejaz on
the pilgrimage, and after her ’iddah hath expired
and there remaineth not any impediment the betrothal
can take place. At the proper time the Naib of
Damascus caused to be present the father of the lady
and spoke to him of what the Wazir Ja’afar had
said and that he should betroth his daughter, so that
there was nothing more for the father to say than,
I hear and I obey. The Rawi says that Ja’afar
ordered to be brought the dress of honour and the gold
from the purses to be thrown out for distribution
and commanded the presence of the Kady and witnesses;
and, when they arrived, he bade them write the marriage
contract. Then he brought forward and presented
the ten chests and the ten purses of gold, the dowry
of the bride, and all those present, high and low,
and rich and poor gave him their best wishes and congratulations.
After the father of the lady had taken the dowry
he ordered the Kady to draw up the contract and presented
to him a piece of satin; he also called for sugar-water
to drink and set before them the table of viands,
and they ate and washed their hands. Afterwards
they served sweet dishes and fruits; and when that
was finished and the contract passed, the Naib of
Damascus said to the Wazir, O my lord, I will prepare
a house for thy residence and for the reception of
thy wife. Ja’afar said, That cannot be;
I am here on a commission of the Commander of the
Faithful, and I wish to take my wife with me to Baghdad
and only there can I have the bridal ceremonies.
The father of the lady said, Enter unto thy bride
and depart when thou wilt. Ja’afar replied,
I cannot do that, but I wish thee to make up the trousseau
of thy daughter and have it ready so as to depart
this very day. We only wait, said the father
of the bride, for the Naib of Damascus to retire, to
do what the Wazir commands. He answered, With
love and good will; and the lady’s father set
about getting together the trousseau and making her
ready. He took her out and got her trousseau,
mounted her upon a Hodaj, and when she arrived at Ja’afar’s
camp her people made their adieus and departed.
When Ja’afar had ridden to some distance from
Damascus and had arrived at Tiniat el ’Iqab he
looked behind him and perceived in the distance in
the direction of Damascus a horseman galloping towards
him; so he stopped his attendants and when the rider
had come near them Ja’afar looked at him and
behold it was Attaf. He had come out after him
and cried, Hasten not, O my brother. And when
he came up he embraced him and said, O my lord, I
have found no rest without thee, O my brother Abu ’l-Hasan,
it would have been better for me never to have seen
thee nor known thee, for now I cannot support thine
absence. Ja’afar thanked him and said to
him, I have not been able to act against what thou
hast prescribed for me and provided, but we pray God
to bring near our reunion and never more separate
us. He is Almighty to do what He willeth.