[FN#385] “The Athenaeum,” April 23,1887, p. 542.

[FN#386] See M. Eugene Leveque’s “Les Mythes et les Legendes de l’Inde et la Perse” (Paris, 1880), p. 543, where the two are printed side by side.  This was pointed out more than seventy years ago by Henry Weber in his Introduction to “Tales of the East,” edited by him.

[FN#387] Also in the romance of Duke Huon of Bordeaux and the old French romance of the Chevalier Berinus.  The myth was widely spread in the Middle Ages.

[FN#388] Cf. the magic horn that Duke Huon of Bordeaux received from Oberon, King of the Fairies, which caused even the Soudan of Babylon to caper about in spite of himself, and similar musical instruments in a hundred different tales, such as the old English poem of “The Friar and the Boy,” the German tale (in Grimm) of “The Jew among Thorns,” the “Pied Piper of Hamelin,” &c.

[FN#389] Not distantly related to stories of this class are those in which the hero becomes possessed of some all-bestowing object—­a purse, a box, a table-cloth, a sheep, a donkey, etc.—­ which being stolen from him he recovers by means of a magic club that on being commended rattles on the pate and ribs of the thief and compels him to restore the treasure.

[FN#390] The Dwarf had told the soldier, on leaving him after killing the old witch, that should his services be at any other time required, he had only to light his pipe at the Blue Light and he should instantly appear before him.  The tobacco-pipe must be considered as a recent and quite unnecessary addition to the legend:  evidently all the power of summoning the Dwarf was in the Blue Light, since he tells the soldier when he first appears before him in the well that he must obey its lord and master.

[FN#391] Belli signifies famous, or notorious.

[FN#392] This young lady’s notion of the “function” of Prayer was, to say the least peculiar, in thus addressing her petition to the earth instead of to Heaven.

[FN#393] The gentle, amiable creature!

[FN#394] Chamley-bill was, says Dr. Chodzko, a fort built by Kurroglu, the ruins of which are still to be seen in the valley of Salmas, a district in the province of Aderbaijan.

[FN#395] i.e.  Kuvera, the god of wealth.

[FN#396] The attendants of Kuvera. a Buddhistic idea.

[FN#397] That every man has his “genius” of good or evil fortune is, I think, essentially idea.

[FN#398] Such being the case, what need was there for the apparition presenting itself every morning?—­but no matter!