to the slaughter of whosoever knoweth what is between
the fellow and my mother.” But Salma said,
“I fear lest an thou slay him in our dwelling-place
and he be not convicted of robberhood, suspicion and
ill-fame will revert upon ourselves, and we cannot
be assured that he belongeth not to a tribe whose
mischief is to be feared and whose enmity is to be
dreaded, and thus wilt thou have fled from hidden shame
to open shame and to disgrace public and abiding.”
Asked Salim: “What then is it thy rede
to do?” And she answered, “Is there no
help but thou kill him? Let us not hasten unto
slaughter, for that the slaughter of a soul without
just cause is a mighty grave matter.” When
Shahban[FN#526] heard this, he said within himself,
“By Allah, I have indeed been hasty and reckless
in the slaying of women and girls, and Alhamdolillah—lauded
be the Lord—who hath occupied me with this
damsel from the slaughter of souls, for that the slaughter
of souls is a grave matter and a grievous! By
the Almighty if Shah Bakht spare the Wazir, I will
assuredly spare Shahrazad!"[FN#527] Then he gave ear
to the story and heard her say to her sister:—Quoth
Salma to Salim, “Hasten not to slay him, but
overthink the matter and consider the issue whereto
it may tend; for whoso considereth not of actions
the end hath not Fortune to friend.” Then
they arose on the morrow and busied themselves with
contriving how they should turn away their parent
from that man, and the mother forefelt mischief from
them, for what she saw in their eyes of change, she
being wily and keen of wit. So she took precaution
for herself against her children and Salma said to
Salim, “Thou seest what we have fallen upon through
this woman, and very sooth she hath sensed our purpose
and wotteth that we have discovered her secret.
So, doubtless, she will plot against us the like of
that which we plot for her; for indeed up to now she
had concealed her affair, and from this time forth
she will become harsh to us; wherefore, methinks, there
is a thing forewritten to us, whereof Allah (extolled
and exalted be He!) knew in His foreknowledge and
wherein He carrieth out His commandments.”
He asked, “What is that?” and she answered,
“It is that we arise, I and thou, and go forth
this night from this land and seek us a town wherein
we may wone and witness naught of the doings of yonder
traitress; for whoso is absent from the eye is absent
from the heart, and quoth one of the poets in the
following couplet:[FN#528]—
’Tis happiest, best for thee, the place to leave,
* For then no
eye can see, nor heart
can grieve.”
Quoth Salim to her,[FN#529] “’Tis for thee to decide and right is thy rede; so let us do this, in the name of Allah the Almighty, trusting in Him for guiding and grace.” Accordingly they arose and took the richest of their raiment and the lightest of that which was in their treasuries of gems and things of price and gathered together much matter. Then they equipped them ten mules