The Book of the Thousand Nights and a Night — Volume 10 eBook

This eBook from the Gutenberg Project consists of approximately 530 pages of information about The Book of the Thousand Nights and a Night — Volume 10.

The Book of the Thousand Nights and a Night — Volume 10 eBook

This eBook from the Gutenberg Project consists of approximately 530 pages of information about The Book of the Thousand Nights and a Night — Volume 10.

Geiton lit. “neighbour” the beloved of Encolpius, which has produced the Fr. Giton = Bardache, Ital. bardascia from the Arab.  Baradaj, a captive, a slave; the augm. form is Polygeiton.

Hippias (tyranny of) when the patient (woman or boy) mounts the agent.  Aristoph.  Vesp. 502.  So also Kelitizein = peccare superne or equum agitare supernum of Horace.

Mokhtheria, depravity with boys.

Paidika, whence paedicare (act.) and paedicari (pass.):  so in the
Latin poet:—­

          PEnelopes primam DIdonis prima sequatur,
          Et primam CAni, syllaba prima REmi.

Pathikos, Pathicus, a passive, like Malakos (malacus, mollis, facilis), Malchio, Trimalchio (Petronius), Malta, Maltha and in Hor. (Sat. ii. 25)

          Malthinus tunicis demissis ambulat.

Praxis = the malpractice.

Pygisma = buttockry, because most actives end within the nates, being too much excited for further intromission.

Phoenicissare ({Greek})= cunnilingere in tempore menstruum, quia hoc vitium in Phoenicia generate solebat (Thes.  Erot.  Ling.  Latinae); also irrumer en miel.

Phicidissare, denotat actum per canes commissum quando lambunt cunnos vel testiculos (Suetonius):  also applied to pollution of childhood.

Samorium flores (Erasmus, Prov. xxiii ) alluding to the androgynic prostitutions of Samos.

Siphniassare ({Greek}, from Siphnos, hod.  Sifanto Island) = digito podicem fodere ad pruriginem restinguendam, says Erasmus (see Mirabeau’s Erotika Biblion, Anoscopie).

Thrypsis = the rubbing.

Pederastia had in Greece, I have shown, its noble and ideal side:  Rome, however, borrowed her malpractices, like her religion and polity, from those ultra-material Etruscans and debauched with a brazen face.  Even under the Republic Plautus (Casin. ii. 21) makes one of his characters exclaim, in the utmost sang-froid, “Ultro te, amator, apage te a dorso meo!” With increased luxury the evil grew and Livy notices (xxxix. 13), at the Bacchanalia, plura virorum inter sese quam foeminarum stupra.  There were individual protests; for instance, S. Q. Fabius Maximus Servilianus (Consul U.C. 612) punished his son for dubia castitas; and a private soldier, C. Plotius, killed his military Tribune, Q. Luscius, for unchaste proposals.  The Lex Scantinia (Scatinia?), popularly derived from Scantinius the Tribune and of doubtful date (B.C. 226?), attempted to abate the scandal by fine and the Lex Julia by death; but they were trifling obstacles to the flood of infamy which surged in with the Empire.  No class seems then to have disdained these “sterile pleasures:”  l’on n’attachoit point alors a cette espece d’amour une note d’infamie, comme en pais de chretiente, says Bayle under “Anacreon.”  The great Caesar, the Cinaedus calvus of Catullus, was the husband of all the wives and the wife of all the husbands in Rome (Suetonius, cap.  Iii.); and his soldiers sang in his praise, Gallias Caesar, subegit, Nicomedes Caesarem (Suet. cies. xlix.); whence his sobriquet “Fornix Birthynicus.”  Of Augustus the people chaunted

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The Book of the Thousand Nights and a Night — Volume 10 from Project Gutenberg. Public domain.