all his companions in this accomplishment, and in
feats of arms. But when he was fifteen, he was
so superior to all others, that Sikar Diun threatened
the King that he would warn King Saif Ar-Raad that
he was nurturing his enemy in his house, if he did
not immediately banish him from the country; and this
threat caused King Afrakh great alarm. It happened
that he had a general, who was called Gharag El Shaker
(Tree-splitter), because he was accustomed to hurl
his javelin at trees, and thus to cleave them asunder.
He had a fortress three days’ journey from the
town; and the King said to him, “Take Wakhs
El Fellat to your castle, and never let him return
to this neighbourhood.” He added privately,
“Look well after him and preserve him from all
injury, and have him instructed in all accomplishments.”
The general withdrew, and took the boy with him to
his castle, and instructed him thoroughly in all accomplishments
and sciences. One day he said to him, “One
warlike exercise is still unknown to you.”
“What is that?” said Wakhs El Fellat.
“Come and see for yourself,” replied he.
The general then took him to a place where several
trees were growing, which were so thick that a man
could not embrace the trunk. He then took his
javelin, hurled it at one of them, and split the trunk.
Wakhs El Fellat then asked for the javelin, and performed
the same feat, to the astonishment of his instructor.
“Woe to thee!” exclaimed he, “for
I perceive that you are the man through whom the threat
of Noah will be fulfilled against us. Fly, and
never let yourself be seen again in our country, or
I will kill you.” Wakhs El Fellat then
left the town, not knowing where to go. He subsisted
for three days on the plants of the earth, and at
last he arrived at a town encircled by high walls,
the gates of which were closed. The inhabitants
were clothed in black, and uttered cries of lamentation.
In the foreground he saw a bridal tent, and a tent
of mourning. This was the city of King Afrakh
who had reared him, and the cause of the mourning of
the inhabitants was as follows. Sikar Diun was
very angry that the King had refused to follow his
advice, and put the boy to death, and had left the
town to visit one of his friends, who was a magician,
to whom he related the whole story. “What
do you propose to do now?” asked the magician.
“I will attempt to bring about a separation
between him and his daughter,” said the Wazir.
“I will assist you,” was the answer of
the magician. He immediately made the necessary
preparations, and summoned an evil Jinni named Mukhtatif
(Ravisher) who inquired, “What do you require
of me?” “Go quickly to the city of King
Afrakh, and contrive that the inhabitants shall leave
it.” In that age men had intercourse with
the more powerful Jinn, and each attained their ends
by means of the other. The Jinn did not withdraw
themselves till after the advent of the Prophet.
The magician continued, “When the inhabitants
have left the city, they will ask you what you want.