and his kind did;” that they should “devote
themselves to falsifying nature, refining and subtilizing
sentiment, and modifying psychology after their own
fancy,” like Bulwer and Dickens, as well as
like Rousseau and Madame de Stael, not to mention Balzac,
the worst of all that sort at his worst. This
was the natural course of the disease; but it really
seems as if it were their criticism that was to blame
for the rest: not, indeed, for the performance
of this writer or that, for criticism can never affect
the actual doing of a thing; but for the esteem in
which this writer or that is held through the perpetuation
of false ideals. The only observer of English
middle-class life since Jane Austen worthy to be named
with her was not George Eliot, who was first ethical
and then artistic, who transcended her in everything
but the form and method most essential to art, and
there fell hopelessly below her. It was Anthony
Trollope who was most like her in simple honesty and
instinctive truth, as unphilosophized as the light
of common day; but he was so warped from a wholesome
ideal as to wish at times to be like Thackeray, and
to stand about in his scene, talking it over with his
hands in his pockets, interrupting the action, and
spoiling the illusion in which alone the truth of
art resides. Mainly, his instinct was too much
for his ideal, and with a low view of life in its civic
relations and a thoroughly bourgeois soul, he yet
produced works whose beauty is surpassed only by the
effect of a more poetic writer in the novels of Thomas
Hardy. Yet if a vote of English criticism even
at this late day, when all Continental Europe has
the light of aesthetic truth, could be taken, the
majority against these artists would be overwhelmingly
in favor of a writer who had so little artistic sensibility,
that he never hesitated on any occasion, great or
small, to make a foray among his characters, and catch
them up to show them to the reader and tell him how
beautiful or ugly they were; and cry out over their
amazing properties.
“How few materials,” says Emerson, “are
yet used by our arts! The mass of creatures and
of qualities are still hid and expectant,” and
to break new ground is still one of the uncommonest
and most heroic of the virtues. The artists are
not alone to blame for the timidity that keeps them
in the old furrows of the worn-out fields; most of
those whom they live to please, or live by pleasing,
prefer to have them remain there; it wants rare virtue
to appreciate what is new, as well as to invent it;
and the “easy things to understand” are
the conventional things. This is why the ordinary
English novel, with its hackneyed plot, scenes, and
figures, is more comfortable to the ordinary American
than an American novel, which deals, at its worst,
with comparatively new interests and motives.
To adjust one’s self to the enjoyment of these
costs an intellectual effort, and an intellectual
effort is what no ordinary person likes to make.