In that village there was a social equality which, if not absolute, was as nearly so as can ever be in a competitive civilization; and I could have suffered no slight in the general esteem for giving up a profession and going back to a trade; if I was despised at all it was because I had thrown away the chance of material advancement; I dare say some people thought I was a fool to do that. No one, indeed, could have imagined the rapture it was to do it, or what a load rolled from my shoulders when I dropped the law from them. Perhaps Sinbad or Christian could have conceived of my ecstatic relief; yet so far as the popular vision reached I was not returning to literature, but to the printing business, and I myself felt the difference. My reading had given me criterions different from those of the simple life of our village, and I did not flatter myself that my calling would have been thought one of great social dignity in the world where I hoped some day to make my living. My convictions were all democratic, but at heart I am afraid I was a snob, and was unworthy of the honest work which I ought to have felt it an honor to do; this, whatever we falsely pretend to the contrary, is the frame of every one who aspires beyond the work of his hands. I do not know how it had become mine, except through my reading, and I think it was through the devotion I then had for a certain author that I came to a knowledge not of good and evil so much as of common and superfine.
XX. THACKERAY
It was of the organ-builder that I had Thackeray’s books first. He knew their literary quality, and their rank in the literary, world; but I believe he was surprised at the passion I instantly conceived for them. He could not understand it; he deplored it almost as a moral defect in me; though he honored it as a proof of my critical taste. In a certain measure he was right.