But it was at this point that another notion came into my mind, so antic, so impish, so fiendish, that if there were still any Evil One, in a world which gets on so poorly without him, I should attribute it to his suggestion; and this was that the procession which Jan saw issuing from the tenement-house door was not a funeral procession, as the reader will have rashly fancied, but a wedding procession, with Nina at the head of it, quite well again, and going to be married to the little brown youth with ear-rings who had long had her heart.

With a truly perverse instinct, I saw how strong this might be made, at the fond reader’s expense, to be sure, and how much more pathetic, in such a case, the silhouetted figure on the coke-cart would really be.  I should, of course, make it perfectly plain that no one was to blame, and that the whole affair had been so tacit on Jan’s part that Nina might very well have known nothing of his feeling for her.  Perhaps at the very end I might subtly insinuate that it was possible he might have had no such feeling towards her as the reader had been led to imagine.

III.

The question as to which ending I ought to have given my romance is what has ever since remained to perplex me, and it is what has prevented my ever writing it.  Here is material of the best sort lying useless on my hands, which, if I could only make up my mind, might be wrought into a short story as affecting as any that wring our hearts in fiction; and I think I could get something fairly unintelligible out of the broken English of Jan and Nina’s grandmother, and certainly something novel.  All that I can do now, however, is to put the case before the reader, and let him decide for himself how it should end.

The mere humanist, I suppose, might say, that I am rightly served for having regarded the fact I had witnessed as material for fiction at all; that I had no business to bewitch it with my miserable art; that I ought to have spoken to that little child and those poor old women, and tried to learn something of their lives from them, that I might offer my knowledge again for the instruction of those whose lives are easy and happy in the indifference which ignorance breeds in us.  I own there is something in this, but then, on the other hand, I have heard it urged by nice people that they do not want to know about such squalid lives, that it is offensive and out of taste to be always bringing them in, and that we ought to be writing about good society, and especially creating grandes dames for their amusement.  This sort of people could say to the humanist that he ought to be glad there are coke-carts for fuel to fall off from for the lower classes, and that here was no case for sentiment; for if one is to be interested in such things at all, it must be aesthetically, though even this is deplorable in the presence of fiction already overloaded with low life, and so poor in grades dames as ours.