them; the shops were English and the clerks were commonly French; the carriage-drivers were often Irish, and up and down the streets with their pious old-fashioned names, tinkled American horse-cars.  Everywhere were churches and convents that recalled the ecclesiastical and feudal origin of the city; the great tubular bridge, the superb water-front with its long array of docks only surpassed by those of Liverpool, the solid blocks of business houses, and the substantial mansions on the quieter streets, proclaimed the succession of Protestant thrift and energy.

Our friends cared far less for the modern splendor of Montreal than for the remnants of its past, and for the features that identified it with another faith and another people than their own.  Isabel would almost have confessed to any one of the black-robed priests upon the street; Basil could easily have gone down upon his knees to the white-hooded, pale-faced nuns gliding among the crowd.  It was rapture to take a carriage, and drive, not to the cemetery, not to the public library, not to the rooms of the Young Men’s Christian Association, or the grain elevators, or the new park just tricked out with rockwork and sprigs of evergreen,—­not to any of the charming resorts of our own cities, but as in Europe to the churches, the churches of a pitiless superstition, the churches with their atrocious pictures and statues, their lingering smell of the morning’s incense, their confessionals, their fee-taking sacristans, their worshippers dropped here and there upon their knees about the aisles and saying their prayers with shut or wandering eyes according as they were old women or young!  I do not defend the feeble sentimentality,—­call it wickedness if you like,—­but I understand it, and I forgive it from my soul.

They went first, of course, to the French cathedral, pausing on their way to alight and walk through the Bonsecours Market, where the habitans have all come in their carts, with their various stores of poultry, fruit, and vegetables, and where every cart is a study.  Here is a simple-faced young peasant-couple with butter and eggs and chickens ravishingly displayed; here is a smooth-checked, blackeyed, black-haired young girl, looking as if an infusion of Indian blood had darkened the red of her cheeks, presiding over a stock of onions, potatoes, beets, and turnips; there an old woman with a face carven like a walnut, behind a flattering array of cherries and pears; yonder a whole family trafficking in loaves of brown-bread and maple-sugar in many shapes of pious and grotesque device.  There are gay shows of bright scarfs and kerchiefs and vari-colored yarns, and sad shows of old clothes and second-hand merchandise of other sorts; but above all prevails the abundance of orchard and garden, while within the fine edifice are the stalls of the butchers, and in the basement below a world of household utensils, glass-ware, hard-ware, and wooden-ware.  As in other Latin countries,