the owners of the earth are everywhere expropriated, and the people come into the pleasure if not the profit of it.  At last, the prince, the knight, the noble finds, as in his turn the plutocrat will find, that his property is not for him, but for all; and that the nation is to enjoy what he takes from it and vainly thinks to keep from it.  Parks, pleasaunces, gardens, set apart for kings, are the play-grounds of the landless poor in the Old World, and perhaps yield the sweetest joy of privilege to some state-sick ruler, some world-weary princess, some lonely child born to the solitude of sovereignty, as they each look down from their palace windows upon the leisure of overwork taking its little holiday amidst beauty vainly created for the perpetual festival of their empty lives.

March smiled to think that in this very Weimar, where sovereignty had graced and ennobled itself as nowhere else in the world by the companionship of letters and the arts, they still were not hurrying first to see the palace of a prince, but were involuntarily making it second to the cottage of a poet.  But in fact it is Goethe who is forever the prince in Weimar.  His greatness blots out its history, his name fills the city; the thought of him is its chiefest imitation and largest hospitality.  The travellers remembered, above all other facts of the grand-ducal park, that it was there he first met Christiane Vulpius, beautiful and young, when he too was beautiful and young, and took her home to be his love, to the just and lasting displeasure of Fran von Stein, who was even less reconciled when, after eighteen years of due reflection, the love of Goethe and Christiane became their marriage.  They, wondered just where it was he saw the young girl coming to meet him as the Grand-Duke’s minister with an office-seeking petition from her brother, Goethe’s brother author, long famed and long forgotten for his romantic tale of “Rinaldo Rinaldini.”

They had indeed no great mind, in their American respectability, for that rather matter-of-fact and deliberate liaison, and little as their sympathy was for the passionless intellectual intrigue with the Frau von Stein, it cast no halo of sentiment about the Goethe cottage to suppose that there his love-life with Christiane began.  Mrs. March even resented the fact, and when she learned later that it was not the fact at all, she removed it from her associations with the pretty place almost indignantly.

In spite of our facile and multiple divorces we Americans are worshipers of marriage, and if a great poet, the minister of a prince, is going to marry a poor girl, we think he had better not wait till their son is almost of age.  Mrs. March would not accept as extenuating circumstances the Grand-Duke’s godfatherhood, or Goethe’s open constancy to Christiane, or the tardy consecration of their union after the French sack of, Weimar, when the girl’s devotion had saved him from the rudeness of the marauding soldiers.