They were so early, indeed, that when they mounted from the great inner court, much too big for Ansbach, if not for the building, and rung the custodian’s bell, a smiling maid who let them into an ante-room, where she kept on picking over vegetables for her dinner, said the custodian was busy, and could not be seen till ten o’clock. She seemed, in her nook of the pretentious pile, as innocently unconscious of its history as any hen-sparrow who had built her nest in some coign of its architecture; and her friendly, peaceful domesticity remained a wholesome human background to the tragedies and comedies of the past, and held them in a picturesque relief in which they were alike tolerable and even charming.
The history of Ansbach strikes its roots in the soil of fable, and above ground is a gnarled and twisted growth of good and bad from the time of the Great Charles to the time of the Great Frederick. Between these times she had her various rulers, ecclesiastical and secular, in various forms of vassalage to the empire; but for nearly four centuries her sovereignty was in the hands of the margraves, who reigned in a constantly increasing splendor till the last sold her outright to the King of Prussia in 1791, and went to live in England on the proceeds. She had taken her part in the miseries and glories of the wars that desolated Germany, but after the Reformation, when she turned from the ancient faith to which she owed her cloistered origin under St. Gumpertus, her people had peace except when their last prince sold them to fight the battles of others. It is in this last transaction that her history, almost in the moment when she ceased to have a history of her own, links to that of the modern world, and that it came home to the Marches in their national character; for two thousand of those poor Ansbach mercenaries were bought up by England and sent to put down a rebellion in her American colonies.