“Well”—the ancestral Puritanism spoke in Mrs. March—“these two old men have been terribly punished. They have both been violent and wilful, and they have both been punished. No one need ever tell me there is not a moral government of the universe!”
March always disliked to hear her talk in this way, which did both her head and heart injustice. “And Conrad,” he said, “what was he punished for?”
“He?”—she answered, in an exaltation—“he suffered for the sins of others.”
“Ah, well, if you put it in that way, yes. That goes on continually. That’s another mystery.”
He fell to brooding on it, and presently he heard his son saying, “I suppose, papa, that Mr. Lindau died in a bad cause?”
March was startled. He had always been so sorry for Lindau, and admired his courage and generosity so much, that he had never fairly considered this question. “Why, yes,” he answered; “he died in the cause of disorder; he was trying to obstruct the law. No doubt there was a wrong there, an inconsistency and an injustice that he felt keenly; but it could not be reached in his way without greater wrong.”
“Yes; that’s what I thought,” said the boy. “And what’s the use of our ever fighting about anything in America? I always thought we could vote anything we wanted.”
“We can, if we’re honest, and don’t buy and sell one another’s votes,” said his father. “And men like Lindau, who renounce the American means as hopeless, and let their love of justice hurry them into sympathy with violence—yes, they are wrong; and poor Lindau did die in a bad cause, as you say, Tom.”
“I think Conrad had no business there, or you, either, Basil,” said his wife.