l’Aigle Blanc and of what other orders there
may be, either Polish or Saxon; and, when you shall
be at Berlin, inform yourself of three orders, l’Aigle
Noir, la Generosite et le Vrai Merite, which are the
only ones that I know of there. But whenever
you meet with straggling ribands and stars, as you
will with a thousand in Germany, do not fail to inquire
what they are, and to take a minute of them in your
memorandum book; for it is a sort of knowledge that
costs little to acquire, and yet it is of some use.
Young people have frequently an incuriousness about
them, arising either from laziness, or a contempt
of the object, which deprives them of several such
little parts of knowledge, that they afterward wish
they had acquired. If you will put conversation
to profit, great knowledge may be gained by it; and
is it not better (since it is full as easy) to turn
it upon useful than upon useless subjects? People
always talk best upon what they know most, and it
is both pleasing them and improving one’s self,
to put them upon that subject. With people of
a particular profession, or of a distinguished eminency
in any branch of learning, one is not at a loss; but
with those, whether men or women, who properly constitute
what is called the beau monde, one must not choose
deep subjects, nor hope to get any knowledge above
that of orders, ranks, families, and court anecdotes;
which are therefore the proper (and not altogether
useless) subjects of that kind of conversation.
Women, especially, are to be talked to as below men
and above children. If you talk to them too deep,
you only confound them, and lose your own labor; if
you talk to them too frivolously, they perceive and
resent the contempt. The proper tone for them
is, what the French call the ‘Entregent’,
and is, in truth, the polite jargon of good company.
Thus, if you are a good chemist, you may extract something
out of everything.
A propos of the beau monde, I must again and again
recommend the Graces to you: There is no doing
without them in that world; and, to make a good figure
in that world, is a great step toward making one in
the world of business, particularly that part of it
for which you are destined. An ungraceful manner
of speaking, awkward motions, and a disagreeable address,
are great clogs to the ablest man of business, as the
opposite qualifications are of infinite advantage
to him. I am told there is a very good dancing-master
at Leipsig. I would have you dance a minuet very
well, not so much for the sake of the minuet itself
(though that, if danced at all, ought to be danced,
well), as that it will give you a habitual genteel
carriage and manner of presenting yourself.
Since I am upon little things, I must mention another,
which, though little enough in itself, yet as it occurs
at, least once in every day, deserves some attention;
I mean Carving. Do you use yourself to carve
adroitly and genteelly, without hacking half an
hour across a bone; without bespattering the company
with the sauce; and without overturning the glasses
into your neighbor’s pockets? These awkwardnesses
are extremely disagreeable; and, if often repeated,
bring ridicule. They are very easily avoided
by a little attention and use.