(as I am sure you will) with people of the first fashion,
whereever you are, and the business is done; your
exercises at Paris, which I am sure you will attend
to, will supple and fashion your body; and the company
you will keep there will, with some degree of observation
on your part, soon give you their air, address, manners,
in short, ‘le ton de la bonne compagnie’.
Let not these considerations, however, make you vain:
they are only between you and me but as they are very
comfortable ones, they may justly give you a manly
assurance, a firmness, a steadiness, without which
a man can neither be well-bred, or in any light appear
to advantage, or really what he is. They may
justly remove all, timidity, awkward bashfulness, low
diffidence of one’s self, and mean abject complaisance
to every or anybody’s opinion. La Bruyere
says, very truly, ’on ne vaut dans ce monde,
que ce que l’on veut valoir’. It
is a right principle to proceed upon in the world,
taking care only to guard against the appearances and
outward symptoms of vanity. Your whole then,
you see, turns upon the company you keep for the future.
I have laid you in variety of the best at Paris, where,
at your arrival you will find a cargo of letters to
very different sorts of people, as ‘beaux esprils,
savants, et belles dames’. These, if you
will frequent them, will form you, not only by their
examples, advice, and admonitions in private, as I
have desired them to do; and consequently add to what
you have the only one thing now needful.
Pray tell me what Italian books you have read, and
whether that language is now become familiar to you.
Read Ariosto and Tasso through, and then you will
have read all the Italian poets who in my opinion
are worth reading. In all events, when you get
to Paris, take a good Italian master to read Italian
with you three times a week; not only to keep what
you have already, which you would otherwise forget,
but also to perfect you in the rest. It is a
great pleasure, as well as a great advantage, to be
able to speak to people of all nations, and well,
in their own language. Aim at perfection in everything,
though in most things it is unattainable; however,
they who aim at it, and persevere, will come much
nearer it, than those whose laziness and despondency
make them give it up as unattainable. ’Magnis
tamen excidit ausis’ is a degree of praise which
will always attend a noble and shining temerity, and
a much better sign in a young fellow, than ‘serpere
humi, tutus nimium timidusque procellae’.
For men as well as women:
“---------born to be controlled,
Stoop to the forward and the bold.”
A man who sets out in the world with real timidity
and diffidence has not an equal chance for it; he
will be discouraged, put by, or trampled upon.
But to succeed, a man, especially a young one, should
have inward firmness, steadiness, and intrepidity,
with exterior modesty and seeming diffidence.
He must modestly, but resolutely, assert his own rights