there is no living there without them. Lord Albermarle
has, I hear, and am very glad of it, put you into the
hands of Messieurs de Bissy. Profit of that,
and beg of them to let you attend them in all the
companies of Versailles and Paris. One of them,
at least, will naturally carry you to Madame de la
Valiores, unless he is discarded by this time, and
Gelliot—[A famous opera-singer at Paris.]—retaken.
Tell them frankly, ’que vous cherchez a vous
former, que vous etes en mains de maitres, s’ils
veulent bien s’en donner la peine’.
Your profession has this agreeable peculiarity in
it, which is, that it is connected with, and promoted
by pleasures; and it is the only one in which a thorough
knowledge of the world, polite manners, and an engaging
address, are absolutely necessary. If a lawyer
knows his law, a parson his divinity, and a financier
his calculations, each may make a figure and a fortune
in his profession, without great knowledge of the
world, and without the manners of gentlemen.
But your profession throws you into all the intrigues
and cabals, as well as pleasures, of courts: in
those windings and labyrinths, a knowledge of the
world, a discernment of characters, a suppleness and
versatility of mind, and an elegance of manners, must
be your clue; you must know how to soothe and lull
the monsters that guard, and how to address and gain
the fair that keep, the golden fleece. These
are the arts and the accomplishments absolutely necessary
for a foreign minister; in which it must be owned,
to our shame, that most other nations outdo the English;
and, ‘caeteris paribus’, a French minister
will get the better of an English one at any third
court in Europe. The French have something more
‘liant’, more insinuating and engaging
in their manner, than we have. An English minister
shall have resided seven years at a court, without
having made any one personal connection there, or
without being intimate and domestic in any one house.
He is always the English minister, and never naturalized.
He receives his orders, demands an audience, writes
an account of it to his Court, and his business is
done. A French minister, on the contrary, has
not been six weeks at a court without having, by a
thousand little attentions, insinuated himself into
some degree of favor with the Prince, his wife, his
mistress, his favorite, and his minister. He
has established himself upon a familiar and domestic
footing in a dozen of the best houses of the place,
where he has accustomed the people to be not only
easy, but unguarded, before him; he makes himself
at home there, and they think him so. By these
means he knows the interior of those courts, and can
almost write prophecies to his own, from the knowledge
he has of the characters, the humors, the abilities,
or the weaknesses of the actors. The Cardinal
d’Ossat was looked upon at Rome as an Italian,
and not as a French cardinal; and Monsieur d’Avaux,
wherever he went, was never considered as a foreign
minister, but as a native, and a personal friend.
Mere plain truth, sense, and knowledge, will by no
means do alone in courts; art and ornaments must come
to their assistance. Humors must be flattered;
the ‘mollia tempora’ must be studied and
known: confidence acquired by seeming frankness,
and profited of by silent skill. And, above all;
you must gain and engage the heart, to betray the
understanding to you. ’Ha tibi erunt artes’.